Radix Journal

Radix Journal

A radical journal

The Cancer of Mankind(Podcast)

Richard Spencer, Andrew Joyce, and Charles Lyons discuss the Orwellian future of beauty pageants, White Genocide and the “Great Erasure,” the coming Trump inauguration, and Barack Obama’s legacy.

Andrew Joyce, Charles Lyons, and Richard Spencer discuss the Orwellian future of beauty pageants, White Genocide and the “Great Erasure,” the coming Trump inauguration, and Barack Obama’s legacy.

NOTES:

Chicago, Institutionalized racism meme/BLM

Susan Sontag, “Whites are the cancer of human history”

Great Erasure of Shakespeare

Black Students Burn portraits of university founders

Miss Helsinki

Kris Kobach as “Immigration Czar”

Trump an enigma/Obama legacy/Inauguration

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Normal

A professor brags about his desire to genocide an entire race. He is the victim. Those who notice what he’s done are evil because “White genocide” is somehow both a myth and a self-evident good.

 

A professor brags about his desire to genocide an entire race. He is the victim. Those who notice what he’s done are evil because “White genocide” is somehow both a myth and a self-evident good.

Members of a group who commit wildly disproportionate violence against both their own and other peoples are occasionally shot by police while committing crimes. This is “genocide” against this group. Those who deny it have death wished upon them by thousands of people. Those who make these threats are praised for doing so.

People whose presence in the country is illegal, go on to commit additional crimes. A newly elected president, widely called a “fascist,” says he will deport them. This is called an attack on families.

The President-elect takes a congratulatory phone call from an American ally under constant threat of attack and invasion by a nominally Communist and indisputably authoritarian state. This is condemned as a provocation.

The same President-elect praises a far less repressive leader for not imposing sanctions on the United States to the detriment of both countries. This is also condemned as a provocation.

A donut-licking thot famous for posing in cat ears and grinding to autotune baselines about getting screwed till you can’t walk excites one of the thirsty male fans that sustain her lifestyle. This is taken for a violation of the decorum she evidently expects. She is now a feminist hero.

A homosexual teacher and his “husband” commit suicide after being exposed for abusing underage boys for years. They claim they are the real victims in a suicide note and other teachers hold a moment of silence for them. The school which presided over the abuse issues a bland statement about how it strives to provide a “safe and secure learning environment,” and is offering “mental health counseling.”

Members of one group receive preferential treatment in applying for jobs and coveted slots in elite institutions. Individuals of mixed race, or even entirely of other races, try to become members of this group to receive social and economic benefits. This group is still “oppressed.” Even denying that this group is oppressed renders one a “racist.”

Members of another group have high rates of income and education relative to other groups. They systematically organize in defense of their group identity and are concentrated in culturally influential professions. The United States military defends their ethnostate, even though the alliance brings no benefit to America anyone can identity. This group is also “oppressed.” If you deny it, your career will be ended and you will be cast out of polite society.

Violence and shootings of predominantly African-American residents have increased in most major cities across the country, especially in cities affected by a movement proclaiming itself “Black Lives Matter.” Attacks on police officers have also increased, including ambushes against cops sitting in their cars. In response to the unrest, there is now a painting portraying police officers as pigs hanging in the U.S. Capitol’s office complex. Saying “All Lives Matter” is a deeply offensive statement. Saying “White Lives Matter” is economic suicide.

An activist group attempts to extort a woman for financial gain. The government and the media join the campaign. This is called activism for “human rights.”

Voters in the United Kingdom overcome an unprecedented media campaign and say they want to withdraw from the European Union. A thrice-married woman from Guyana who moved to England at 10, whose latest husband is nicknamed “Mr. Hedge Fund,” files a lawsuit and stops it. She credits her “strength” to the breakup of her last marriage. Her ex-husband says she simply married someone who had more money. She is praised as the “woman of the century.” Perhaps she is.

A ‘model’ named Tess Holiday, who weighs 280 pounds, is too disgustingly obese to fit into a complimentary robe provided at hotels. She “calls out” the hotels. She is very brave.

The United States government, currently $18.96 trillion in debt, provides grant money to illegal immigrants who get deported to El Salvador. This is perhaps one of the less objectionable expenditures of the federal government, which include, at random, $152,000 to stimulate adoption by lesbians, $100,000 to produce “socially-conscious puppet shows,” and $4.6 million to increase the “emotional wellness of refugees.” Meanwhile, Republicans say Trump’s border wall may not be constructed because it is too expensive.

While Secretary of State, Hillary Clinton had a foundation where foreign countries could donate money. Reports from even left wing media sites suggest it may have been used in pay-for-play schemes. This was fine, but the incoming president has his name on hotels, so he should be impeached.

A video game for children features a hero saving a princess. This is called unsuitable for children. A lesbian relationship is inserted into another video game. This is a “step forward for video games.”

For no ostensible gain and after no vote, Europe’s most powerful nation insists on abandoning border controls to admit an unlimited number of young, male, Muslim migrants. It is perhaps the most consequential decision in postwar history, but there is no mainstream party which disagrees with the policy. The overwhelming majority of migrants are both unemployed and unemployable. The cost is ruinous. Crime has increased and dozens of lives have been taken in terrorist attacks. In response, the government is censoring news, covering up reports of crime, arresting citizens for posting criticism, and allowing armed thugs to attack anyone who disagrees. This is called liberal democracy.

A Catholic priest sets up a nativity scene where the Virgin Mary is placed in a burqa and the Star of Bethlehem is replaced with the homosexual flag.

A woman says she is in love with a robot and wants to get married.

Children as young as four are having sex change operations. A nine year old transsexual is on the cover of National Geographic. A male YouTube “celebrity” was recently made the face of CoverGirl. They are all, we are told proudly, “making history.”

At the same time, at a university named after a man who used to be called the Father of Our Country, history majors are no longer required to study U.S. history. Given the quality of education, this is probably a good thing.

And finally, the only White father on television who isn’t portrayed as weak, cowardly, degenerate, or perverted is a Literal Nazi.

This is “normal.”

In contrast to the above, we are told Donald Trump isn’t “normal.” Indeed, he and his supporters must not be “normalized” by portraying them as reasonable people with legitimate ideas or grievances. In fact, those who did portray Trump as a normal man, television hosts like Jimmy Fallon, should “go to hell.”

Instead, the propaganda of pathology must be intensified. Trump won because of “fake news.” He won because Russia “hacked the election.” He won because the media didn’t do enough to shut down “racist” viewpoints. It’s not because free people agreed with him and made an informed choice. It was all a nefarious scheme of some kind, some aberration of the natural order. After all, what could be more sick, unnatural and self-evidently evil than a leader who, at least rhetorically, believes it is his job to guard the interests of his own citizens?

Of course, civic nationalism, as objectionable as it is to those who determine our morality, is not what they truly fear. What is the most horrific, noxious, and insane thing imaginable is White people living by their own standards and on their own terms.

There’s no scenario where White people are reduced to a small enough minority or stripped of enough wealth and power to be left alone. If the entire White population was one village living in the middle of nowhere, there would be an international media campaign screaming about the evils of “segregation” and exclusion.

In fact, there already is. Consider the situation in South Africa, where a small but hardy group of Afrikaners have, in full compliance with the law, created the settlement of Orania where they can live in peace. It is in undesirable land near a desert. The people pose no threat nor can anyone seriously argue there is “exploitation.” Yet every year, some journalist goes there to pathologize the residents and implicitly agitates for it to be abolished.

The latest is from Thomas Page of CNN, who appears and thinks exactly as you would expect. His article marvels that the settlement is allowed to exist and sneers at those who “intellectualize the argument for self-imposed segregation” as opposed to embracing the glories of the Rainbow Nation. Orania’s residents have “divisive” views on race, we are told.

Page also shills for a book from a Swedish woman, Kajsa Norman, who worries about the “radicalism” of her kinsmen that question their dying nation’s immigration policies. Norman spent time in Orania and, having been let into the lives of its residents, now works to deconstruct and destroy them. Poor Afrikaners have it rough, but they lack “empathy.” People in Orania may not be the most racist people she knows, but they are “not role models.” Incredibly, Norman also dismisses Whites’ fears of violent crime because more Blacks are victims than Whites. Of course, that’s also because they tend to be surrounded by other Blacks, which is exactly what journalists are demanding of Whites.

This is what you would expect of course. Journalism is not a profession; it is a tactic. It is activism by different means, no different in intent than protesting, sabotage, throwing shit at your political opponents, or simply murdering your enemies. The usual goal of a journalist is to destroy his subject. Information is a weapon. Trying to “convince” a journalist is like trying to have an earnest exchange of views with the far-Left fanatic hysterically screaming he wants to kill you. They’re the same people, with the same ends and driven by the same hateful beliefs. And they have truly skewed belief about what is normal and what is not.

Orania, in their view, is not “normal.” South Africa’s president singing songs about killing Afrikaners at political rallies obviously is.

What is “normal?” Well, consider Steven Otter. He was a White man who rejected “self-imposed segregation” and lived in a Black township. He lectured his fellow Whites about the “misperception” of high crime. He attended rallies of the comically anti-White Julius Malema and his “Economic Freedom Fighters,” complete with a goofy red beret and indoor sunglasses. (Incidentally, abolishing the “racist enclave” of Orania is a goal of some in the EFF.) He also indulged in the kind of ethno-masochism pushed on Whites worldwide, berating himself for thought-crime when he pondered “racist things.” Objectively, Otter was an unstable lunatic. By the standards of the society which gives us all the blessings listed above, he was “normal.”

And he died as you’d expect, murdered by robbers who broke into his home, the fifth recent housebreaking in his neighborhood and the third on his street. No one has been arrested and probably no one ever will be. Does Otter deserve sympathy? Poor form to celebrate a man’s death, but Otter demanded that all White South Africans live like this, with no possibility of escape. Why shouldn’t he be forced to live, or die, with the consequences?

Norman smirks in the CNN article that Afrikaners who have “become the most successful in South Africa today have given up their Afrikaner identity and become South Africans first and foremost.” Otter was a South African and he died as one. And despite all the virtue signaling and temporary tributes, his death was essentially meaningless. None of the underlying premises of that Third World society will be challenged. In South Africa, the goal of the deracinated European is simply to make enough money to isolate yourself from social collapse – or just move to another country entirely, as many of the liberal Whites who agitated against apartheid have already done.

This is not meant as an insult to South Africa. Today, every Western country is a “Rainbow Nation.” An as an spokesman for the Orania Movement puts it to CNN, today there is an “existential attitude towards human identity that views it as a mere construct, to be reconstructed by anyone and everyone for and by him/herself.” I’d argue that to be “normal,” this is exactly what you need to believe. And once you build your society around this, the headlines above are only the beginning of what you will get.

The Orania spokesman said defiantly, “That is not the way we plan to live.” And neither can we. Living under siege is more noble, and more “normal,” than living the way we do now. And as some reviews of Norman’s book note, ultimately, the choice of whether to separate and survive or deracinate and die confronts not just the Boers but the Swedes and ultimately all Europeans. And this isn’t “normal.”

“Normal” is knowing who you are, living with dignity and purpose, and leaving a legacy which means something. Normal is pursuing the upward development of your own people, not tearing down everything decent and beautiful in pursuit of the twisted visions of egalitarianism. Normal is taking pride in your own nation. Normal is having a place to call home. We owe the perverted fanatics who seek to take this away from us no explanations, only defiance.

All the progressives freaking out about Trump and the course of 2016 are right for the wrong reasons. This isn’t normal. Nothing about our culture is normal. Nothing about the state of our people is normal. But Trump’s election is one tiny step towards normality. And we should be confident in our eventual triumph and restoration.

After all, we are Europeans. Victory is our birthright.

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Whose America First?

One of the most remarkable turn of events in America’s 2016 election has been the revitalization of the phrase “America First!” America First as a slogan has its origins in the pre-World War II America First Committee which was dedicated to keeping the United States out of that war. It was a slogan that energized many in the hinterlands against what they saw as a useless entanglement over foreign interests many thousands of miles away. Notable supporters of the Committee included future presidents John F. Kennedy and Gerald Ford along with cultural figures like Walt Disney, Frank Lloyd Wright and E.E. Cummings. It even included many leftists independent of communist marching orders like Norman Thomas. And of course, there was its most noted celebrity spokesman, aviator Charles Lindbergh. 

One of the most remarkable turn of events in America’s 2016 election has been the revitalization of the phrase “America First!” America First as a slogan has its origins in the pre-World War II America First Committee which was dedicated to keeping the United States out of that war. It was a slogan that energized many in the hinterlands against what they saw as a useless entanglement over foreign interests many thousands of miles away. Notable supporters of the Committee included future presidents John F. Kennedy and Gerald Ford along with cultural figures like Walt Disney, Frank Lloyd Wright and E.E. Cummings. It even included many leftists independent of communist marching orders like Norman Thomas. And of course, there was its most noted celebrity spokesman, aviator Charles Lindbergh.

America First as a slogan gained a second life in the candidacy of Pat Buchanan in the early nineties, a figure who sought to shake off the moribund morass of the Cold War and return America to its earlier traditions. However, by this time a new America was emerging, one which was not only at war with the Old America, but was downright hostile to its history, traditions and very people.

Old America

Many involved with America First had radically different views of what America ultimately was, but what united them was an understanding that America was a nation with its own interests and its own people. The old America that they defended was, in many ways, birthed out of the tragedy of the War Between the States. The all-consuming fire that tore asunder what could be called the American First Republic was put back together after a painful process of radicalism and reconciliation between its formerly warring parts.

After the shameful and destructive excess of Reconstruction in the Old South was ended, a place was carved in American history for its formerly warring White nations. The valor and honor of the Southern cause was acknowledged, as well as its monuments and particular memory, while at the same time the nation was understood as one, moving ever towards the frontier.

This was acknowledged from the Founding onwards; for instance, John Jay in Federalist no.2 states:

”With equal pleasure I have as often taken notice that Providence has been pleased to give this one connected country to one united people–a people descended from the same ancestors, speaking the same language, professing the same religion, attached to the same principles of government, very similar in their manners and customs, and who, by their joint counsels, arms, and efforts, fighting side by side throughout a long and bloody war, have nobly established general liberty and independence.”

In 1921 then Vice President Calvin Coolidge would re-enunciate this similar spirit in an article for Good Housekeeping, writing:

There are racial considerations too grave to be brushed aside for sentimental reasons. Biological laws tell us that certain divergent people will not mix or blend. The Nordics propagate themselves successfully. With other races, the outcome shows deterioration on both sides. Quality of mind and body suggests that observance of ethnic law is as great a necessity to a nation as immigration law.

The title of his article? “Whose Country is This?”

Ultimately, the American nation of this time was defined by its White citizens, be they Yankee, Confederate, or Western. It was a tapestry reaching back to Plymouth Rock, Jamestown, and Columbus that provided a shared history and vision, and it was, for the most part, based on the history of its White citizens.

The settlement of the frontier led to the creation of what is now deemed “the American Heartland,” the breadbasket from whence America was fed and the yeoman collection of family farms birthed a vision of the “American Dream,” regardless of its fulfillment. The White men and women who went west formed the backbone of the America First Committee, along with many old stock Americans who were perturbed by foreign influence on American affairs.

The America First Committee was much maligned by many in the mainstream media of its day, as Nazis, Babbitts, or even Bolsheviks.

Things came to a head on September 11, 1941 when a man simultaneously derided as a “Nazi” and a “gopher Bolshevik” gave a speech to a Des Moines, Iowa crowd. Here, in the heartland, Charles Lindbergh made his plea:

” Men and women of Iowa; only one thing holds this country from war today. That is the rising opposition of the American people. Our system of democracy and representative government is on test today as it has never been before. We are on the verge of a war in which the only victor would be chaos and prostration.

We are on the verge of a war for which we are still unprepared, and for which no one has offered a feasible plan for victory–a war which cannot be won without sending our soldiers across the ocean to force a landing on a hostile coast against armies stronger than our own.

We are on the verge of war, but it is not yet too late to stay out. It is not too late to show that no amount of money, or propaganda, or patronage can force a free and independent people into war against its will. It is not yet too late to retrieve and to maintain the independent American destiny that our forefathers established in this new world.”

That “American destiny” that our “forefathers established” was at the crux of Lindbergh’s argument: that the destiny of America should be in the hands of Americans alone, and in particular, the historic American Nation bequeathed to us by the Founders. Not an abstraction, not an ideal, and sure as hell not an idea, but a people.

Of course, Lindbergh’s speech would go on to name another group of people, a group that could roughly be described by an American of his time as an anti-America. was one which sought to put various tribal, ideological and commercial interests ahead of those of the living historic America. In some ways, this was a milder form of a division that also occurred in that other “nation of the enlightenment,” France, which had similarly divided up into a France/Anti-France distinction.

Lindbergh went on to describe the groups as follows:

” The three most important groups who have been pressing this country toward war are the British, the Jewish and the Roosevelt administration.

Behind these groups, but of lesser importance, are a number of capitalists, Anglophiles, and intellectuals who believe that the future of mankind depends upon the domination of the British empire. Add to these the Communistic groups who were opposed to intervention until a few weeks ago, and I believe I have named the major war agitators in this country.”

Of course, it didn’t matter that in the speech Lindbergh acknowledged the Jewish plight against Germany as “understandable.” It was enough to sink him and the movement. Just two months later Pearl Harbor would come, America would be at war, and the America First Committee would shut its doors and do their part for their country.

Even Lindbergh would fly in bomber raids over the Pacific. However, the America he fought to preserve started on a dialectical path that would forever change the nature of its people and its history.

The post-war Lindbergh serves as an interesting microcosm of the America he wanted to put first. He got involved in environmental activism preserving the natural beauty of his America.

Many of today’s largest immigration restrictionist organizations trace their origins to the nascent environmentalist movement with concerns about quality of life and a literal preservation of America as a place. Many old stock Americans were involved in this cause including not only Madison Grant and Lindbergh, but people like John Tanton, another American from the heartland who seeks to preserve not just America, but its people.

This impulse was even derided throughout popular culture. Thus, you have jokes like those of brash fraudster Gordon Gekko in 1987’s Wall Street who declaims, “That’s the one thing you have to remember about WASPs: they love animals and hate people.” Contra Mr. Gekko, it’s not hatred of people, just an indifference to an alien people. Indeed, among the groups who opposed the 1965 Immigration Act, which transformed the United States demographically, were the Daughters of the American Revolution, who if thought of at all now are just a prop to establish someone’s WASP identity in popular culture.

But America was a changing place after the war, and prosperity and progress were intermingled with battles for the soul of the American nation that reverberate to this day.

Boomer America

Post-war America was one of peace, prosperity and cultural hegemony, so much so that many refer to this era as “the American Century.” The generation that returned from the carnage of Europe and the Pacific eagerly started to enjoy the fruits of their victory: in the G.I. Bill, the massive infrastructure improvements, and most of all, in starting families. Between the end of the war and the beginning of the 1960s Americans gave birth to millions of children who would grow up in a much different America than the one we have today, and would go on to shape America in a vastly different direction than many of their predecessors.

The children of America’s soldiers came of age not only in an “American” era, but one dominated by mass forms of media, large corporations, and big government. The way mass media consumption of movies and television have shaped “boomer” attitudes towards their own history would come to have massive repercussions for the America of today.

Looked on from today, many complain that the boomer generation faced few if any conflicts; however, that is not exactly correct.

The boomer childhood witnessed some of the greatest feats of humanity, including our earliest voyages into space and our (so far) impressive discipline in not blowing ourselves into a cinder. At the same time, it was punctuated with “events” that gave them the feeling of history. I say events, because in the dawn of the mass-media age, history is never just “made” but is molded not just in its moments but for many years after. The two biggest of these events were the Vietnam War and the so-called “Civil Rights” movement.

The Vietnam War was more of a watershed for White America than the Civil Rights movement, even if it is hard to see it that way today. In addition to its literal battlefields, Vietnam served as a sort of opening salvo in the culture wars. While the descendants of Lindbergh’s America First coalition were largely yelling to “nuke Hanoi,” left-wing inspired youth largely staged massive draft protests and became known as “hippies” and founders of the peace movement.

Even the demonstrations were very different. Take for example one of the Vietnam War’s most well-known protesters: Jane Fonda.

There couldn’t be a bigger difference between Jane Fonda and Charles Lindbergh. Lindbergh was known throughout the world for his daring feats of aviation and engineering prowess. The man even started work on a heart perfusion pump when his sister-in-law came down with a condition. This in contrast with Fonda, who was a second-generation actor whose biggest claims to fame at that point included “Barbarella” and being amongst the radical chic set.

One has only to contrast the ways the speak against their wars, and of the America they represent:

”In the shadow of the Temple of Literature I saw Vietnamese actors and actresses perform the second act of Arthur Miller’s play All My Sons, and this was very moving to me- the fact that artists here are translating and performing American plays while US imperialists are bombing their country…I cherish the memory of the blushing militia girls on the roof of their factory, encouraging one of their sisters as she sang a song praising the blue sky of Vietnam- these women, who are so gentle and poetic, whose voices are so beautiful, but who, when American planes are bombing their city, become such good fighters.”

While the Vietnam War was a major tragedy on the part of America, the country that Fonda speaks of is very different than the one spoken of by Lindbergh.

For Fonda, America is Arthur Miller, Hollywood and its assorted causes. It is ultimately an idea and not a place. The tragedy isn’t just that Americans are bombing the Vietnamese, but that the Vietnamese are living closer to some fantasy of America than Americans themselves. For many who came of age at this time, their patriotism was essentially forged as one for a country as an idea, rather than a place built by a particular people.

This was a watershed stage in the decline of American consciousness. Where once it was asked to think twice about its foreign interventions by a hero, here it was asked to do so by a harlot.

Vietnam was the first time that White America felt a modicum of doubt about the way history was moving. The American South had tasted such a reversal of history before, giving it a kind of strangeness to the rest of the American spirit, but the post-war reconciliation that carried through the World Wars largely delivered an American South that was, to paraphrase Walker Percy, victorious and prosperous. That is, except for the vexing race issue.

The Civil Rights movement has gone down as the new Founding Epoch of America’s new post-1968 mythology. The “dream” of Martin Luther King Jr. has gone on to crowd out all other dreams of America, to animate a far different country than the one its original Founders intended.

More ink has been spilled on this era than almost any other by movement pens. However, what is usually missed is how deep the story of the Civil Rights Movement goes into the America of today. That’s because America now is largely a different country than the one most American right-wingers envision it to be.

The America of today declared its independence with the 1964 Civil Rights Act and has sought to bring in line the rest of its institutions by any means necessary.

But for an older generation of White Americans, the Civil Rights movement was less of a revolution in the very mythological underpinnings of the American state and more just another brokered peace. Just as there was reconciliation after the “brother’s war” between the states, so too did many White Americans see the passages of most Civil Rights legislation. In this way, all the programs initiatives and welfare of the past half century have been nothing more of a counterfeit peace offering that White America deludes itself into believing. That’s because unlike the truce between the warring factions of North and South which were united by “common ancestry, customs” etc. the irreconcilable differences between the different racial groups in America have almost always led to conflict.

Understanding the America that the boomer generation has constructed helps to understand what it is they want to preserve. The triumphalist narrative of their history is best represented in such popular schlock at Forrest Gump which depicts an idiot’s encounters through various nodes on the staircase to progress.

For boomers, America was less a place of ancestry and heritage and more of a place of potential. In particular, individual potential. Its why an old hippie can become a yuppie without batting an eye. Their America is one of narrow possibilities and potentials, not an America of blood and soil.

Thus, the radicalism of the sixties gave way to the American boosterism of the Reagan years. Supply-side economics made everyone a king, from the Huxtables to Family Ties. The America of Ronald Reagan represented the conservative entrenchment of the revolution begun in the sixties. It even had its own “shining city on a hill” speech.

We arrive in an America forged on the cliffs or Normandy, where it once was Plymouth Rock, and declaring its own independence and purpose in ordaining that “all men are created equal” (with the only dispute within that catechism as to what it is true equality actually means).

That most boomer of presidents Bill Clinton captured this spirit when he spoke about the coming racial transformation of America and said:

“We should be honored that America, whether it’s called the City on a Hill, or the Old Gold Mountain, or El Norte, is still seen around the world as the land of new beginnings…America is not so much a place as a promise, not a guarantee but a chance, not a particular race but an embrace of our common humanity”

This would become the new American dream of boomer America. An America where everyone could be another unique brick in the wall. An America that didn’t see any colors but red, white, and blue. It was an America that was built through orgiastic dreaming and even some good impulses, but it was a fantasy America that never existed.

America was birthed anew, and today we are living in it.

Obama’s America

Pat Buchanan tried to build a new coalition around “America First” throughout the 1990s. It was largely a failure, but succeeded in questioning the contours of the new America in both foreign and domestic policy. His most lasting testament however might be that he elucidated the divide in America more clearly than anyone else in his famous “Culture War” speech of the 1992 GOP national convention.

He intoned:

”My friends, this election is about more than who gets what. It is about who we are. It is about what we believe, and what we stand for as Americans. There is a religious war going on in this country. It is a cultural war, as critical to the kind of nation we shall be as was the Cold War itself, for this war is for the soul of America.”

Buchanan was largely correct that America was now engaged in its own internal cold war. What was missing, however, was the fact that not only was there a grand cultural replacement going on, but also a demographic one. America was losing its historic, meaning White, character. The events of the following decade would only make this clearer.

On September 11, 2001, the certainties of this new America came shattering down in downtown Manhattan. The ‘end of history’ turned out to merely be its prelude. The attack by Islamic extremists on what was then the pax Americana sent shockwaves throughout the system with many trying to justify the horror that had just been broadcast to millions of people.

People were lectured about how our enemies hate us “for our freedoms” and a variety of the other various nostrums of the day. Many believe in this, because, having grown up with tales of America’s inexorable march towards the current year, no one could hate us for what we do. There was a right and a wrong, a Japan and a Pearl Harbor, a Bull Connor and a Martin Luther King Jr: and we had a “decider” as president.

It didn’t take long for America’s response to go south. Soon we were engaged in a war in Iraq, with soldiers largely coming from the rural south, America at home meanwhile was engaged in an orgiastic economic boom of “home ownership” whose hollowness would be laid bare.

But when many of those same men returned home, it was to empty homes. Most of them were foreclosed on in one of the largest economic downturns since the Great Depression. America, drunk on a mix of the prosperity gospel and anti-discrimination laws, at last found itself at a bust.

The “conservative” movement of this time was a largely moribund husk which mixed snake-oil evangelical outreach along with “MLK Was a Republican” style argumentation. In fact, it was argued that by their very existence Colin Powell and Condoleezza Rice had shown that the color-blind society of boomer conservatives was not only real, but in practice.

The Bush years however, only managed to accelerate major trends in America. Its indifference to immigration and obsession with policy minutiae just moved the age of Barack Obama closer.

Obama’s eventual triumph in the 2008 election was the culmination of the America that was given birth in the sixties. The multicultural smart set finally had everything they ever wanted in a president. To quote the first lady “first the first time in my adult life, I am proud of my country.”

Obama was also perhaps the first presidential candidate of the left to articulate the internal cold war going on in America. At a campaign stop in Pennsylvania he decried rural mostly White Americans who “cling to their guns and bibles.” Cultural agitprop is largely used as a proxy for speaking in demographic terms. That’s the truce in our cold war: race is the identity that dare not speak its name, lest we have blood on the streets.

Whose America?

Today, writing from Trump’s America one assumes that today Michelle Obama couldn’t be sadder. Trump’s campaign revived the phrase “America First” in a way that Pat Buchanan’s just couldn’t do. However, what remains is the question of what “America” it is that Donald Trump wants to put first.

Usually the phrase is interpreted by those on the right as having to do with the American “heartland” and the rural people there who “cling to their guns and their bibles.” But this is begging the question, who are these people?

They are mostly White, older Americans who have felt deeply betrayed by the way their country has been run. In turn the inhabitants of the other America largely see this group as Kulaks to be liquidated on the march to progress.

For conservatives, the question “who are we?” is an unsettling one, because they’ve bought into an America not based on a people, but on “principles.” Unless it comes to grips with the fact that America was founded and largely defined by White men, the country it puts first will always be one born of the left.

For them, they must answer the question: whose America first? And they must answer before it’s too late.

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On the Death of John Berger

John Berger, who died very recently at the age of 90, is probably not a familiar name to Radix readers. Like many activists hostile to our people and our civilization, Berger carved out an influential but relatively undisturbed career for himself. In this case, our deceased protagonist was an ‘art critic’ and author. Berger did not openly promote a course on ‘Whiteness studies,’ nor did he advance an agenda of White guilt. His mode of operation was more perhaps more insidious, consisting of an influential but somehow barely perceptible drip-feeding of intellectual poison into Western cultural self-confidence. He was a quintessential contributor to what Kevin MacDonald has termed the ‘Culture of Critique’ and, in his most famous TV and book project, Ways of Seeing (1972), he steadily chipped away at confidence in traditional Western cultural aesthetics, paving the way for ‘feminist readings’ of traditional art and pop culture. Ways of Seeing is now required reading for many college art courses. 

John Berger, who died very recently at the age of 90, is probably not a familiar name to Radix readers. Like many activists hostile to our people and our civilization, Berger carved out an influential but relatively undisturbed career for himself. In this case, our deceased protagonist was an ‘art critic’ and author.

Berger did not openly promote a course on ‘Whiteness studies,’ nor did he advance an agenda of White guilt. His mode of operation was perhaps more insidious, consisting of an influential but somehow barely perceptible drip-feeding of intellectual poison into Western cultural self-confidence. He was a quintessential contributor to what Kevin MacDonald has termed the ‘Culture of Critique’ and, in his most famous TV and book project, Ways of Seeing (1972), he steadily chipped away at confidence in traditional Western cultural aesthetics, paving the way for ‘feminist readings’ of traditional art and pop culture. Ways of Seeing is now required reading for many college art courses.

Berger was born in November 1926 to Stanley and Miriam Berger, secular Jews living in the heavily-Jewish suburbs of an area of London called Stoke Newington. In 1946 he enrolled in the Chelsea School of Art and the Central School of Art in London. He doesn’t appear to have impressed his instructors with artistic talent.

Although Berger’s Wikipedia entry states that his early work was exhibited in London galleries, it should be noted that his entire early promotion was a product of ethnic networking rather than artistic merit. Berger exhibited at only two art galleries during this period, the first being the Wildenstein, Redfern, which should require no elaboration. The other venue was Leicester Galleries, owned by Cecil and Wilfred Phillips. The Phillips brothers, connected by blood to the Anglo-Jewish elite, including the Joseph and Levy families, were part of a wealthy clique of modern art promoters. As well as sponsoring the work of John Berger, the gallery also gave prominence to other figures of questionable talent, but not questionable kinship, including David Bomberg and Jacob Epstein.

After his art career failed to reach any meaningful heights, Berger followed the maxim that “Those that can, do; Those who can’t, teach.” While teaching drawing from 1948 to 1955, he began posturing as an art critic and made little attempt to hide his budding affinity with Marxism. His first big break in television came in the late 1960s when Berger was given a job creating art-related content for Granada, a new Manchester-based television company owned by Sidney Bernstein. Berger would also soon present himself as a novelist.

Francis Parker Yockey once wrote that the modern craze for originality is a manifestation of decadence. It should, therefore, come as no great surprise that Berger’s 1972 novel G won the Booker Prize, owing mainly to the text’s unconventional and informal style, not to mention sexual content. The ‘plot’ is so bare that the novel’s Wikipedia entry is more barren than any other work of literature in existence. Ever-antagonistic to Western culture, Berger accepted the Booker prize before giving half the money to the Black Panthers, asserting with an empty bravado that the gesture was a protest at Booker McConnell’s colonialist past.

Politically, Berger was an avowed ‘Marxist humanist.’ He titled an early collection of essays Permanent Red, as part as a statement of political commitment, and worked tirelessly to imbue his work in the art world with the same red hue. He was keen to critique and deconstruct the pride attached to traditional art in Britain, and every aspect of his work was designed to undermine confidence in older art forms.In contrast with the presentation of traditional art shows on British television, during the filming of Ways of Seeing Berger refused to dress formally, opting instead for a ‘pop art’ shirt. Rather than adopt a serious and reverent tone, Berger would move rapidly about the screen, mocking, and pulling garish faces.

The tone of Ways of Seeing was dominated by derisiveness and opposition. As one of Berger’s interviewers later remarked, he would “compare the old masters with advertisements and solicit the opinions of mini-skirted feminists.” Experts keen to celebrate the artistic triumphs of the West were ignored or described indirectly as out-of-touch chauvinists. Berger would later state that “Our concept was, I suppose, distinctly opposed to [traditional art shows] like Civilization. Kenneth Clark was a much more erudite art historian than I was, or am. He was an expert, sharing his knowledge with those less expert. And we wanted somehow…to destructure expertise…That was our strategy.”

For the remainder of his career, Berger would advance a relentless Marxist assault on the entire Western art tradition since the Renaissance. Given a platform to address millions by the BBC, he presented oil paintings by the old masters not as the perfect capturing of light and form, but instead as perfect examples of a civilization adapted to depicting objects and people as things to be owned as private property. To Berger, all Western art was an expression of capitalist social relations. An admirer of the Jewish feminist Andrea Dworkin, whom he regarded as ‘tender,’ he advanced the feminist-pleasing argument that Western art systematically depicted women not as active subjects but as objects to be looked at and possessed. Western art was thus morally suspect, aesthetically limited, and ultimately worthy only of derision and harsh critique.

It is a sad indictment of the contemporary arts that the last twenty-four hours have seen a veritable outpouring of grief at the passing of this individual. Panegyrics have burst forth on Twitter, describing Berger as “the best ever writer on art,” and “an energy source in a depleted world.” There is, I suppose, no hindsight for the blind, and many of our people have been blinded to the accomplishments of their forebears. But Berger’s legacy will ring hollow to those with a deeper sense of themselves. I shall not be mourning his passing or paying homage to his life’s work. To me, Berger will always be an artificial ‘talent’ concocted by the Wildenstein’s, the Phillips’s, and the Bernstein’s, and given an unparalleled and undeserved platform to lecture the West on its artistic accomplishments. He was a genius, like so many of his ilk, only in shaping ways of seeing.

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The Winter of Our Discontent

  

The industrial revolution wasn’t the beginning of our discontents. No, what Weber calls the disenchantment of the world begins further back, some say with Machiavelli, some say with Luther—in fact, both were probably required to break the incarnate medieval spell. In any case, those of us who have found ourselves on the Alt-Right have almost undoubtedly viscerally experienced the hollowed-out character of the age: for most of our lives, we’ve wandered through a dead world.

 

“The fate of our times is characterized by rationalization and intellectualization, and, above all, by the ‘disenchantment of the world.’ Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations.” —Max Weber, The Protestant Ethic and the Spirit of Capitalism

The industrial revolution wasn’t the beginning of our discontents. No, what Weber calls the disenchantment of the world begins further back, some say with Machiavelli, some say with Luther—in fact, both were probably required to break the incarnate medieval spell. In any case, those of us who have found ourselves on the Alt-Right have almost undoubtedly viscerally experienced the hollowed-out character of the age: for most of our lives, we’ve wandered through a dead world.

What Weber spoke of was summed up in Nietzsche’s famous proclamation: “God is dead.” We killed him. When the early moderns (Machiavelli, Bacon, Hobbes, Locke), decided that God was not coming to save mankind and that mankind must instead conquer nature to save itself, it embarked upon a seemingly splendid and glorious endeavor that finally resulted in flat-souled consumers. “Many have imagined republics and principalities which have never been seen or known to exist in reality…” Machiavelli’s famous break with the ancient philosophers and the Church was simply a foreshadowing of Nietzsche’s three words.

The phrase “the disenchantment of the world” made a comeback three years ago when former editor of First Things, Joseph Bottum, wrote a famous essay in which he essentially surrendered the culture war on the issue of same-sex marriage. In many ways, Bottum’s argument, confused as it was, was indisputably true: the culture war was lost anyway. His logic turned on the question of whether an understanding of natural law was even possible in our disenchanted world. Allow me to quote extensively from Bottum’s essay:

“Indeed, once the sexual revolution brought the Enlightenment to sex, demythologizing and disenchanting the Western understanding of sexual intercourse, the legal principles of equality and fairness were bound to win, as they have over the last decade: the only principles the culture has left with which to discuss topics such as marriage.”

Those consequences were, in essence, the stripping away of magic—the systematic elimination of metaphysical, spiritual, and mystical meanings. Science, Francis Bacon told us, could not advance in any other way. Real democracy, Diderot explained, would not arrive “until the last king is strangled with the entrails of the last priest.” When the Supreme Court gave us the infamous “mystery passage” in the 1992 abortion case Planned Parenthood v. Casey—“At the heart of liberty is the right to define one’s own concept of existence, of meaning, of the universe, and of the mystery of human life”—the justices were merely following out to its logical conclusion the great modern project of disenchantment.”

“The goal of the church today must primarily be the re-enchantment of reality.”

“We should not accept without a fight an essentially un-Catholic retreat from the public square to a lifeboat theology and the small communities of the saved that Alasdair MacIntyre predicted at the end of After Virtue (1981). But there are much better ways than opposing same-sex marriage for teaching the essential God-hauntedness, the enchantment, of the world—including massive investments in charity, the further evangelizing of Asia, a willingness to face martyrdom by preaching in countries where Christians are killed simply because they are Christians, and a church-wide effort to reinvigorate the beauty and the solemnity of the liturgy. Some Catholic intellectual figures will continue to explore the deep political-theory meanings manifest in the old forms of Christendom, and more power to them, but the rest of us should turn instead to more effective witness in the culture as it actually exists.”

I’m not ultimately interested in whether Bottum’s argument about whether natural law can be understood in the modern world is correct. His general analysis of our predicament seems nevertheless true.

There are various reactions to disenchantment: over the top romanticism, LARPing, existentialism in its various forms, neopaganism, traditional liturgical Christianity—all of these are more healthy than an embrace of decayed reality, but none seem to be enough to overcome the modern world. We pretend that we’re asleep, hoping to awaken to a midsummer night’s dream. But we’re awake. The dream isn’t coming. Nothing is coming.

And then there was 2016.

What is truly remarkable is that a project that many men and women, not to mention the oldest human institution on earth, have undertaken and failed to carry through over the past several centuries—the re-enchantment of reality—was made possible this year by Donald Trump and meme-making shitlords on the internet. It isn’t just that history began again on June 16th,2015—it isn’t that the past 18 months felt like a dizzying dream—it’s that slowly, and then all at once, reality felt real again. That’s the thing about enchantment: you feel more alive, and more real, not less. Both the natural and the supernatural world come alive. Each present moment is more pregnant with meaning and feeling. Time stands still and speeds up all at once. And so on.

Perhaps we needed something like a king to rouse us from our waking nightmare. Perhaps there’s no rational, non-supernatural explanation for it at all. But enchantment has returned. There may be no going back to a pre-Enlightened world, but for the first time in all our lives, there is hope for a new world, a time that is redeemed. We can look forward to 2017 with the renewed faith that in this brave new world, there will be time for you, time for me, and time for our people.

As Lawrence of Arabia said, “the dreamers of the day are dangerous men, for they may act on their dreams with open eyes, to make them possible.” We often culturally appropriate Hertzl’s famous line, “If you will it, it is no dream.” But perhaps in 2016 we were given a gift: the gift of understanding that it takes more than will. It takes enchantment.

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Announcing: Homo Americanus

I’m very happy to announce that, in February of 2017, Radix will release the second, revised and expanded edition of Tomislav Sunic’s classic volume, Homo Americanus: A Child of the…

I’m very happy to announce that, in February of 2017, Radix will release the second, revised and expanded edition of Tomislav Sunic’s classic volume, Homo Americanus: A Child of the Postmodern Age. This edition is substantialy re-written and includes additional essays by Kevin MacDonald and Alain de Benoist.

Homo Americanus

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Tomislav Sunic
Homo Americans: A Child of the Postmodern Age
With Essays by Kevin MacDonald and Alain de Benoist
Radix / 2017


Communism was a make-belief system, which, ironically, citizens never really believed in, and which everybody, including Communist party dignitaries, made fun of in private. Eventually, this mendacity spelled the death of the ideology and even the legitimacy of Communist states. In America, however, politicians and scholars, even the masses, passionately believe every word of democratic pablum.

The end of the Cold War was accompanied by the global triumph of the “American Way of Life,” not to mention the American-led financial system and global order. With Communism and Fascism in the dustbin, no one could question the legitimacy of such moral buzzards as “democracy,” “freedom,” “rights,” and “diversity.”

First published in 2006, and now substantially expanded and revised, Tomislav Sunic’s Homo Americanus: A Child of the Postmodern Age examines the history and “political theology” of America and Americanism—as well as their mirror reflections, Communism and “Anti-Americanism.” Today, millions of Americans pride themselves as living in a kind of universal nation, a place for all peoples; but Americanism has a peculiar history. The “Shining City on the Hill”—a favorite metaphor of Ronald Reagan, neoconservatives, and even Barack Obama—was first voiced by Puritan John Winthrop, who, before setting foot on land, declared the New World to be a New Jerusalem. Sunic interrogates this religious quality to American identity, and speculates as to the future of the American ideology in the multicultural 21st century.

Included in this volume are an introductory essay by Kevin MacDonald, on the Jewish experience in America, and a new essay by Alain de Benoist, detailing the perspective on America from the European New Right.

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The Alt Right: The American Resistance

The United States is a sick place. In 1958, famous poet Ezra Pound once noted that “America is an insane asylum,” and those words seem truer today than they did back then. Many Americans feel that the United States is in decline. Our culture has become too hedonistic, too materialistic, too degenerate, too apathetic and too nihilistic.

The United States is a sick place. In 1958, famous poet Ezra Pound once noted that “America is an insane asylum,” and those words seem truer today than they did back then. Many Americans feel that the United States is in decline. Our culture has become too hedonistic, too materialistic, too degenerate, too apathetic and too nihilistic.

Massive demographic changes are taking place that will permanently alter the fabric of society. Both men and women are fallen to a large degree from masculine and feminine ideals. Political Correctness has run amok and imposed a set of soft totalitarian speech codes upon our discourse. Our elites appear to be openly hostile to us.

Our media, which no one trusts anymore, is controlled by a therapeutic managerial state which seeks to modify our behaviors and thoughts through propaganda. If you have a problem with any of this then you are some type of thought criminal who needs to fired from your job, exiled from polite society, or sent off to be re-educated in the values of ‘tolerance’ and ‘diversity.’ If you are said thought criminal, then welcome to the resistance.

Finally, it seems that the winds are blowing in a new direction. We have identified the demon that is destroying our nation: globalism. Donald Trump built his entire presidential run on opposing globalism in favor of what he calls ‘Americanism’ – a type of civic nationalism.

This is a positive shift but it is not quite enough.

What is it about globalism that makes it so terrible? Sure, the off-shoring and outsourcing of labor overseas creates unfriendly economic conditions at home for some American workers. That is not the most damaging effect of globalism though. The most damaging effect of globalism is the free movement of labor across borders – that is to say immigration, mass Third World immigration. Importation of different ethno-cultural groups is damaging to our culture and our way of life. It deracinates and degenerates the traditional American nation – that is to say White people, people of European ancestry.

This has become more than just immigration with failure to assimilate – this is an invasion. Multiculturalism is just colonialism in reverse. We are being colonized. We are being replaced.

“But America is a nation of immigrants!” you hear our critics screech. America has been throughout most of its history a White nation. Sure, there were various ethnicities that came to the US: the English, the Irish, the Germans, the Italians, etc. Sure, there were many different religious denominations that came as well. These various Europeans all assimilated to an Anglo-Saxon culture.

The traditional American nation that existed up until 1965 was a White nation. Sure, there were a handful of other groups like Blacks or Native Americans that constituted about 10% of the population. It is important to note that even after having shared this continent with other races for centuries there has still not been any assimilation of these groups – only a desire to be separate from us.

People of European ancestry have come to define what it means to be an American. White Americans are the de facto American whereas all other racial groups are some type of hyphenated American. By replacing the traditional American nation, you replace America. It becomes something entirely different. It will never be the same either.

This is why Trump’s civic nationalism is not enough because it ultimately does not solve the most damning aspect of globalism. If anyone can be an American simply by filling out their paperwork properly then being an American is entirely meaningless. Even in Trump’s America, we will still find ourselves culturally and racially alienated from our own countrymen. We will still find ourselves living in an America which is changing for the worse.

Don’t get me wrong, I do admire Donald Trump. I admire him for clearing the way for our movement. He has given us a chance to breakthrough and try and save the traditional American nation.

The Alt Right is the sole authentic resistance movement of our time. Do not be fooled by other so-called revolutionary or populist movements as they only offer you false hope. As mentioned previously, the Trumpian ‘New Right’ of civic nationalism is simply inadequate along with the other names it is known by – Western chauvinism, cultural libertarianism, or the ‘alt lite‘. The Bernie Sanders movement was a promising populist movement on the political left that we saw in 2016. Sadly, their movement is entirely compatible with the design of the managerial state. In many ways, their populist demands will only increase the size and power of the managerial state as they demand more social programs while grumbling about the corporate greed of the 1%. Not to mention that their “anti-racist” rhetoric is entirely aligned with the multiculturalist agenda of the managerial state. Civic nationalism and left-wing populism offer phony opposition to the system.

If you really want to challenge the status quo and speak truth to power then join the Alt Right. The Alt Right seeks to wage all-out metapolitical warfare against all enemies of the traditional American nation. We are identitarians and this is our concern. We seek to preserve and foster White identity – both here at home and globally around the world to all of our European brothers and sisters no matter where they may be.

Considering that the USA is the breeding grounds for globalism and has cultural hegemony that reaches every inch of this planet, we American identitarians find ourselves in the heart of Mordor. Our success here will very likely determine the future of all European people around the globe who find themselves in a very similar boat of being replaced in their own homelands by Third Worlders. Our movement is a global effort in alliance with European identitarians of all stripes. We must unite to destroy the great evil that is destroying our peoples.

We will halt the Third World invasion. We will reverse its colonialism. We will destroy the ideology of globalism. We will fight. We will win. We have no other option.

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The Alt Light Dilemma

The Daily Beast reports on the “Deploraball”/Baked Alaska/Cernovich controversy: These kinds of squabbles are typical of squishy revolutionaries, said Spencer, who has earned global condemnation for his hardline racist views….

The Daily Beast reports on the “Deploraball”/Baked Alaska/Cernovich controversy:

These kinds of squabbles are typical of squishy revolutionaries, said Spencer, who has earned global condemnation for his hardline racist views.

“The ‘Alt-Light’ faces a major problem,” Spencer wrote in an email to The Daily Beast. “People like Mike Cernovich and Milo don’t have an ideology; they don’t even really have policies that you can point to. They are Trump fans, who are vaguely conservative and a bit neocon-ish. They don’t like feminists and SJWs (social justice warriors); in other words, they pick the low-hanging fruit.

“The Alt-Light has also hitched its wagon to ‘free speech,’” he continued. “The catch is, there’s clearly some free speech they don’t like, particularly regarding race and Jewish activism and influence. In order for the Alt-Light to maintain its current position—playing footsie with the real Alt-Right and playing footsie with establishment conservatives—they are going to have to engage in thought-policing and disavows.”

Spencer said he supports Treadstone attending the Deplora-Ball but he himself will not be going.

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Safety Pin Resistance

Ah, the late 90s. Rosie O’Donnell was “the queen of nice.” Ellen Degeneres was controversial, rather than the comforting television friend of housewives who want to watch Hillary Clinton awkwardly dancing to hip-hop. And Keith Olbermann was the guy from the Boston Market commercials, making fun of self-important, fashion-conscious poseurs by telling them to “eat something!”

Ah, the late 90s. Rosie O’Donnell was “the queen of nice.” Ellen Degeneres was controversial, rather than the comforting television friend of housewives who want to watch Hillary Clinton awkwardly dancing to hip-hop. And Keith Olbermann was the guy from the Boston Market commercials, making fun of self-important, fashion-conscious poseurs by telling them to “eat something!”

Now, the failed sportscaster who used to rhapsodize about the joys of “four ooey-gooey cheeses” has proclaimed himself the head of “The Resistance,” striking what is presumably meant to be a defiant pose wrapped in an American flag. Unfortunately, he looks more like a homeless man covering himself while he self-abuses and leers at passersby.

His facial expression is also hard to interpret. He’s vaguely angry but also ironically smirking, as if he knows he’s self-consciously posing as something he’s not. His shade from the 90s would doubtless bring him some mac n’ cheese so this troubled soul can “eat something!” and experience some succor.

Olbermann, who can boast of being replaced on Current TV by Eliot Spitzer, was given an Internet show by GQ. GQ also features the semi-literate screeching of Lindy West, the unearthly monstrosity whose presence on this planet, let alone at a men’s magazine, suggests a grotesque mockery of existence itself. After all, what sophisticated, masculine gentleman can’t conquer the boardrooms and boudoirs of America without having his worldview shaped by Olbermann and West?

Initially called “The Closer,” Olbermann renamed the show “The Resistance” after The Fall of Hillary. He stares angrily at the camera and gives what he imagines are revolutionary manifestos. The logo for the show also features the safety pin – or diaper pin – liberals have adopted as their logo. Thus, it’s a “resistance” movement, which won’t accept the rule of Trump, but it’s also a movement designed to make you feel safe and good and not make you do anything. For example, his big idea to delegitimize the Trump regime is the womanish, passive-aggressive tactic of not calling him president.

Yet this Kabuki theater is still interesting for what it tells about the Left today. And this kind of rhetoric has consequences even for the faux resistance fighters of Generation Tumblr.

Consider an unhinged performance where Olbermann grandly proclaims the Russians have performed a bloodless coup, “so far.” Thus, America is no longer a sovereign nation or a free people. (Of course, that part is true, but it has nothing to do with Russians.)

Olbermann casually tosses around words like “traitorous” and makes ludicrous comparisons to “Pearl Harbor.” Eventually, this ridiculous hysteric in an ill-fitting suit, who can’t even drive a car because of an “equilibrium problem,” urges “desperate measures” be taken. Otherwise, power will fall into the hands of “scum!”

Or as he puts it, “Russian scum!”

Assuming arguendo Olbermann still has what can be called a career, consider how quickly it would end if he applied this descriptor to a different nationality.

The government of Mexico quite openly meddles in American affairs through a vast consular network, encourages its nationals to become American citizens to defend Mexican interests, and proudly
proclaimed its determination to interfere in the recent election. Can we denounce “Mexican scum?” After all, we don’t have to look very hard to find actual evidence of their attacks on American sovereignty. And it’s a lot easier to show Mexico, rather than Russia, has designs on American sovereignty and territory.

What about “Arab scum” or “Muslim scum,” like the Saudi royals who have close ties with American officials, routinely violate Western laws, and purchase influence in American media organizations?

Or “Israeli” or “Jewish scum?” The Israeli government isn’t exactly shy about its espionage activities, nor about its close relationships to American politicians and pressure groups.

Nothing like this would ever happen. Only a White nation can be casually denounced as “scum” and an entire people dehumanized in the most extreme terms. And we don’t even need to address the absurdity of self-styled citizens of the world suddenly caring about concepts such as national independence or sovereignty.

“If we did it to another country, it would be described as an act of war!” continued Olbermann. Well, much of the history of Eastern Europe and the Middle East since the end of the Cold War has been precisely that, including many of the stupid color-coded revolutions designed to break down resistance to the Borg of international finance. If there is in fact a war, it’s one the United States, or, rather, those who control American foreign policy, deliberately started.

Indeed, the dominant theme of Vladimir Putin’s domestic and foreign policy is the desire to counter the State Department/Soros playbook of regime change. Banning NGO’s dependent on foreign money, organizing youth groups designed to co-opt opposition, and funding ‘independent’ groups such as the Night Wolves MC, which can be counted on as loyal auxiliaries, are all part of this effort. Both Assad and Putin are defending their legitimate governments from subversive movements funded by the United States. Considering the gruesome fate of Gaddafi, can anyone blame them?

But leave aside the ridiculous spectacle of Keith Olbermann, of all people, LARPing for a redux of Red Dawn. He clearly wants to bring the war home. Kellyanne Conway is a “fascist.” Trump has “no authority.” Republicans are “traitors.”

Ok… therefore, what? Do you start shooting people? Announce the dissolution of the Union? California is practically already in a state of rebellion when it comes to immigration laws. Olbermann supposedly once dated Trump supporter Laura Ingraham. Should he attack his ex-girlfriend? The punishment for treason is pretty clear, after all.

Absurd scenarios all. Olbermann is a poseur as surely as the fashion models he used to mock in his sandwich salesman days. But it’s likely someone will act on this rhetoric. People are already being murdered because of incitement about “white privilege” and Black Lives Matter.

And nothing he says is “extreme.” Years ago, Olbermann was a target for parody even by the likes of Jon Stewart or Saturday Night Live. But today, there’s nothing he says which is any different from what comes out of The New York Times, or Slate, or the Democratic Party.

If Donald Trump had lost the election and refused to accept the result, he could not be doing more to undermine American institutions than the mainstream Left is today. Conservatives are cheap dates. All Hillary would have had to say is “let’s work together” and the Beltway Right would have caved entirely. Even if Trump had openly said not to accept Hillary as President, no other Republicans or mainstream conservative media outlets would have joined him.

But leftists, with the vast institutional advantages they enjoy in huge foundations, organizations like the National Lawyers Guild providing support, and the mainstream media providing air cover and protecting activists from negative PR, are always ready to kick off street action. Already, we see the borderline gleeful reaction from Antifa and Far-Left groups who are going to LARP that they are fighting a real “fascist” regime. And organizations on the Far-Left are growing almost as quickly as the Alt-Right.

Sadly, we don’t have a revolutionary regime in power. What we have is a civic nationalist in alliance with clueless Republicans like Paul Ryan who see the present moment as just another opportunity to screw over their supporters by slashing Medicare.

But events may overtake everyone, even the Far-Left. Memeing Trump into a “Far-Right” God-Emperor is a two way process. The likes of Olbermann and the tens of millions of other leftists who think they are going to live out Rogue One or Harry Potter are playing with forces they do not understand and starting a process they will not be able to control. Throwing around words like ‘rebellion’ and ‘fascism’ to hysterical cucked Whites and furiously hostile non-Whites is asking for an explosion.

As long as the Trump Administration doesn’t completely cave on immigration policies (unlikely if Jeff Sessions gets in), there will be at least some confrontations between federal forces and emboldened leftists or angry minorities. What happens when someone takes a shot at DHS officers arresting deportees? When we see a new outbreak of terrorism after President Trump approves more pipelines? When Attorney General Sessions drops the hammer on the next Ferguson riot?

Ultimately, even the most extreme leftist Antifa is dependent on the normal suburban Whites they hate accepting the moral frame created by mainstream media gaslighting. In theory, philosophical conservatism admits the flawed nature of man, that he must be governed. In practice, nice, normal, conservative goofballs want to believe everyone is basically good and that all “Americans,” whatever their race, are all in this together. The best thing which can happen is for Normie America to be forced to witness how this is simply not true.

During the primaries, we saw how every protest led to increased support for Trump with Republicans rallying to the “strong man” when there is chaos in the streets. And unlike George W. Bush, Trump fires back at his opponents, rather than apologizing. We’ve already got supposedly mainstream figures appearing at events organized by the Revolutionary Communist Party and being livestreamed by the Huffington Post. The stage is all set for the Left to kick off the revolution for us. And on our side, we at least have the beginnings of a movement which won’t cuck and run.

The first test is weeks away. If the Inauguration is a peaceful celebration, Trump is legitimate and “normalized.” If it turns into a melee, the ride is just getting started.

SJW’s always project. We’re always told about how conservatism and nationalism is built on “paranoia” and “fear” by the same people currently screeching Literally Hitler will be President of the United States. When their entire political movement is built upon whipping up hysteria, eventually someone is going to take it seriously. Feeding these lunatics revolutionary fantasies is dangerous.

Of course, I doubt Keith Olbermann and those like him actually want to start a “rebellion.” I question even the most “militant” leftists of today. These subsidized puffballs wouldn’t last five minutes, and at some level they know it. But there’s now a significant chance their more excitable followers are going to start taking certain actions they won’t be able to retract. And once something like this is set in motion, it only ends one way.

At the end of each of Olbermann’s segments, he declares: “Resist! Peace.” Well, which is it? We’ll soon find out.

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