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Christmas, The Saturnalia and The Jewish Saturn

Christmas developed in part from the Saturnalia which was held in Rome on roughly corresponding dates.   The Saturnalia was, as it sounds, a celebration in honor of Saturn.  One of…

Christmas developed in part from the Saturnalia which was held in Rome on roughly corresponding dates.   The Saturnalia was, as it sounds, a celebration in honor of Saturn.  One of the most remarkable aspects of the festival manifested itself in the tradition of allowing slaves to rule over masters, at least symbolic.

Presumably this tradition was related to Saturn’s position vis-à-vis a usurping Jupiter.  To wit, during the Saturnalia, symbolically, Saturn, the Semitic slave, ruled Jupiter, the Aryan master.   The festival was developed, in part, to honor a passed “Golden Age” when Saturn or, clearly, Jews or proto-Jews ruled.

That Christmas would develop in part from this tradition is wholly appropriate as both Christ and Saturn are manifestations of the Jewish God or Jewry embodied.  But further, the winter in general was understood in the Greco-Roman world as belonging to Bacchus or Dionysus.  To wit, it was a time of decadence, degeneracy, darkness and death. Bacchus, likewise, is an important manifestation of the Jewish God as this study explicates.

Here though, in the nadir of winter, the Winter solstice was also celebrated, signifying the beginning of a return to the spring and summer months.  I argue that we, identifying with the solar, are obliged to be above seasons, directing them.  Hence, in my view, it is a symbolism of limited or dubious value, passive in its tone.  For the moment, however, let’s focus on this figure of Saturn.

Saturn.jpg
Saturn, an important manifestation of the Jewish God in the ancient world.

In Histories 5.2, Tacitus writes “The Jews are said to have been refugees from the island of Crete who settled in the remotest corner of Libya in the days when, according to the story, Saturn was driven from his throne by the aggression of Jupiter.”

Here, it should be clear to the modern reader, Saturn is being suggested as a personification of the Jewish people in much the way Judah or Yahweh may be understood as a personification of the Jewish people. Likewise, it should be our confident assertion that the expulsion comes at the hands of an Aryan faction personified in Jupiter.  Jupiter represents the Aryan force that overthrows the Jewish power to establish a eugenic direction personified in his son Apollo.  Hence, technically, it is we, who are Jupiter, while our secured, ameliorating descendants Apollo.

Regarding their Sabbath Tacitus writes: “We are told that the seventh day was set aside for rest because this marked the end of their toils…Others say that this is a mark of respect to Saturn, either because they owe the basic principles of their religion to the Idaei, who, we are told, were expelled in the company of Saturn and became the founders of the Jewish race, or because, among the seven stars that rule mankind, the one that describes the highest orbit and exerts the greatest influence is Saturn. A further argument is that most of the heavenly bodies complete their path and revolutions in multiples of seven.”[1]

The name Idaei is derived from the name of Mount Ida, the highest mountain in Crete, around which the Idaei dwelt.  This was a mountain sacred to the Titaness Rhea or Magna Mater, the sister and wife of Cronus or Saturn.  Tacitus likewise relates the speculation that the name Judaei, from which Jew is derived, is “the barbarous lengthening of Idaei.”

Likewise both the ancient Hellenes and the Hebrews would identify Saturn or Cronus with the Semitic El, one of the names used to describe the Jewish God in the Hebrew Bible.   Hence, narratively, in the Greco-Roman cosmology, again, the usurpation of this earth god, Saturn, by a sky god, Jupiter, represents the restoration of an Aryan hegemony.  To be clear, this does not mean that all of the Titans should be considered racially Semitic, only (to the extent they opposed Jupiter) Jewish dominated and controlled.

Thus when we understand the chief god of Carthage was Moloch[2] or Saturn, we understand this was an empire under Jewish control, yet perhaps not in all its parts Semitic.  After all, for a long period, even if employing vast mercenary forces, it waged war effectively against Rome.  Thus, doubtlessly, it retained some meaningful vestigial Aryan element capable of making war against a primarily Aryan Rome, practicing an essentially Aryan Religion.

Celestial Titans like the Sun Titian Helios, for example, a near Apollo equivalent, may be understood as descriptions of an undiluted or relatively undiluted Aryan remnant within a Judaized regime.  Hence figures in the Olympian reign descended from these beings may likewise be understood as descending from undiluted or relatively undiluted Aryan blood.  This is true so long as they are not usurping Gods.

[1] Tacitus, Histories 5.4

[2] Mythologist and archeologists speculate that Moloch, who the ancients identified with Saturn, was an early form of Yahweh. I will have the opportunity to argue that it is better to understand him as another aspect or “emanation” of the Jewish God persisting to this day.

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Islam-The Magian Revolution

Western academics and media-types write a lot of drivel about Islam. Part of the problem is there is a dearth of good information, and a bounty of superficial, politically self-serving…

Western academics and media-types write a lot of drivel about Islam. Part of the problem is there is a dearth of good information, and a bounty of superficial, politically self-serving garbage. But the real problem is misplaced emphasis. Western experts and commenters are used to thinking of history in Hegelian terms–as the story of human progress. The model might be a good fit for Euro-American history, it is at least workable. But the progressive model falls apart when applied to the history of Islam. Islam’s heights seem to correspond to the West’s depths, and vice-versa. The “Progress” model causes Westerners to ask the wrong questions about Islamic history. “What went wrong?” “Why has the Middle East been so beset by violence?” “When will Islam adopt modern political and ethical principles?”

This misguided criticism has two faces–liberal and reactionary. Both sides share the Hegelian view of history–that millennia-long, world-wide advance of the human spirit. But each side approaches its subject with different motives. Liberals, who dominate public discourse on the subject (surprise), assume the intrinsic goodness of all people. “Islam is peace” (eye roll). They feel good when they can cite examples of seemingly precocious modernism, such as early Muslim rulers’ tolerance (in the strictest sense) for religious minorities. It makes them feel good to contrast these anecdotes with the supposedly unrelenting fanaticism of Euro-Americans throughout the Middle Ages and the Early Modern period, the 19th and 20th centuries, up to and including last week. This rosy, Islamophilic picture is not really about Islam. It is just another stick with which to beat guilt into the Euro-American historical conscience.

The liberal position, while dominant, does not go unchallenged. On the other side are the reactionaries. They are “reactionaries” because they have no real position on Islam, they only know that the liberals are wrong, and reflexively counterattack. Theirs is a form of hypercriticism, given to denying long-established facts and trends of Islamic history with little or no justification other than to refute the Islamophiles. Given the current situation in the West, their excesses are understandable. But the reactionaries’ zeal leads them to stake out indefensible positions. Many of them are have ulterior motives–some are pro-Jewish fanatics or apologists for imperialism, others are democratic ideologues. But they share a defect. They lack a healthy, Faustian drive to pursue universal Truth–whether we like its conclusions or not.

Both approaches fail for two reasons. First, neither affords its subject the proper attitude of “sympathetic criticism.” The student must devote himself to understanding a culture on its own terms–learning its languages, reading its history and literature–all the while imagining things from its perspective. Once he has done this, he can render judgement on its ethics, its cultural attainments, and its overall importance to history. This was the approach of the great orientalists of the late 19th and early 20th century. They  devoted tremendous intellectual effort to comprehending Islamic civilization, yet they were unafraid to pass judgement on its shortcomings. The liberals have no aptitude for criticism, the reactionaries have none for sympathy.

Second, the liberals and reactionaries neglect the questions of philosophical history. It is from this oversight that they fall into their assumption of perpetual historical progress. But there is a better way. One hundred years ago, Oswald Spengler reframed the discussion of history by tearing down idea of progress (at least as it is commonly understood). His “Copernican revolution” in historical thought worked wonders for the study of Classical civilization and Europe, but it would prove even more effective for understanding the meaning of Middle Eastern history. Spengler shifted the emphasis away from time and toward Cultures. Following Spengler, we can understand how meaningless most of the questions posed by conventional commenters are, and begin to see Islam for what it really is.

The Magian Reformation

Spengler rejected the conventional historical focus on religions and polities. He saw these as merely superficial expressions of something deeper–the Culture. Cultures, in Spengler’s scheme, are a complex of peoples who share a world-outlook. This outlook–the spirit of a Culture–drives it to produce or adapt a religion. “Religion” is the outward expression of the world-outlook and includes such things as prayer rituals, religious architecture, calligraphy and sculpture. For example, while Euro-Americans and Korean evangelicals may both be “Christians,” they do not belong to the same Culture, because their world-outlooks differ so drastically, despite their notionally common religion. A present-day American protestant has more in common, spiritually, with a 9th-century Norse pagan than with a modern-day Korean convert, despite professing the same doctrines. Cultures are the basic unit by which to analyze history.

Islam is part of the “Magian” Culture. In his Decline of the West, Spengler defines the Magian Culture as comprising the Muslim Arabs, but also many pre-Islamic Middle Eastern groups such as the Babylonian Jews, the Zoroastrians, the Coptic and Syriac Christians, as well as syncretic/heretical gnostic groups like the Manichaeans. It arose around the time of Christ and lasted till the 12th century, when the anti-rationalist thinker Al-Ghazali dealt the deathblow to Magian philosophical speculation. All of subsequent Magian history was, in Spengler’s view,  “civilization”–grandiose, bombastic, imperial, but sterile. No new philosophical or religious ideas could arise from the Magian world outlook. It had run its course.

So the birth of Islam does not represent the foundation of a new religion. It was, rather, a revolution in Magian religious thought. As such, it is analogous to the Reformation in Western history. Like Luther, Muhammad preached a puritanical systematization of earlier currents in the spiritual thought of his Culture. Muhammad and Luther were both anti-clerical, iconoclastic reformers who exhorted their adherents to build a more personal relationship with God. They both made the scripture accessible to the masses–Luther by translating the bible into the vernacular, Muhammad by “receiving revelations” in easily memorized rhymed prose. After their deaths, their Cultures were unified the culture by marginalizing the earlier creeds and, at the same time, quickly spawning an array of heresies. The puritanical movements unleashed a storm, driving the post-reformation Europeans and post-Islam Magians to conquer half the world in a fanatical outburst of religious fervor–compare that to the religious and colonial wars of Europe in the 16th and 17th centuries.

Both movements, to a large degree, cleansed their cultures of foreign influence. Hellenistic influence on the Middle East, while not wiped out, was severely reduced in the first centuries of Islam. The Greek language, long the lingua franca of the Eastern Mediterranean, died out in Egypt and Syria, and later in Anatolia.  To use Spengler’s term, Islam ended the hellenistic pseudomorphosis (false-development) of early Magian Culture, allowing it to come into its own. Likewise Luther and his successors purged Northern Europe of the ill-fitting Greco-Roman influence imposed by the Catholic Church. More and more, the European cultural initiative drifted northward. The centers of art migrated from Florence and Rome to Nuremberg, Rotterdam and Weimar. The Italian composers of the baroque were, by degrees, superseded by the likes of Bach and Handel. Thus Muhammad is not an Islamic Jesus, but a Luther. His movement, Islam, is a puritanical systematization of earlier currents in the Magian spirit.

Islam needs a Reformation

All this flies in the face of the conventional wisdom. Lacking any deeper insight into the place of Islam in history, the Mass-Media has been promoting a meme, “Islam needs a Reformation” eg (WSJ., HuffPo.). It makes sense superficially. Based on the conventional historical assumptions, one would compare Muhammad to Jesus as founders of world-religions. It follows then that Islam, having gotten a late start, is due for a reformation. After all, it’s  been 14 centuries since Muhammad fled to Medina, and about the same duration separates Jesus from Martin Luther. The pre-Reformation Church superficially resembles current-day Islam.

But with a deeper understanding of history, comparing Jesus to Muhammad is preposterous. In contrasting the current state of the West and the Middle East, it would be ridiculous to set the two up as analogues. Jesus no longer matters to Faustian man. When the decadent West looks for myths and heroes, it looks for world-denying saints of Tolerance and Progress. New heros must spring up or be manufactured–MLK and Gandhi, Anne Frank and Mother Theresa. Jesus would seem to fit the mold, but he is too bound-up in the popular imagination with the distant past. And in the popular imagination, History is Progress, therefore the farther back you go, the more evil everything is. But the West has absolutely no need for heroic men-of-the-world like Luther, so his place in our history is undervalued.

Unlike the West, the Middle East is not in an age of decadence. It seems to be waking from its long hibernation. The reborn Islamic fury, much pondered in the West, is neither merely another episode in the Middle East’s supposedly non-stop violence, nor is it the necessary outcome of Islam’s doctrines. That its people are still “Muslims” is of less consequence than its stage of historical development. Islam has not been perennially aggressive, and the Middle East has not been a “region of conflict beset by ancient hatreds.” For centuries following the Crusades the Arabs and Persians no longer mattered. Islam’s last great conquests were not carried out by these “core-Magians,” but by the Berbers, Turks and Mughals. And these imperial peoples could only prolong the agony of Magian decline. From the 17th century to the 20th, Islam was dormant, because the Magian Culture was dead.

What Islamic History can teach us

Thus the Magians ahead of the West. Not only have they undergone a Reformation, but they have also gone through a Golden Age and the inevitable Age of Decadence. A few centuries after Muhammad, around the 1100s, Islam began to lose its vigour. It briefly lost some of its core territories–Syria and Palestine–to the new, energetic “Faustian” Culture. It mustered the strength to repulse the intruders, but continued losing ground on its peripheries. The Mongols almost dealt the coup de grace by sacking Baghdad in 1258. Here we find the best analogy.

The weakened Islam of the 1200s is where The West finds itself now–beset by external enemies, barely able to rally the strength to defend itself. In its last centuries, Islam still endured wars and changes of dynasty, but no revolutions of thought or spirit. From the end of the Crusades till WWI, not much happened. Classic histories of the Arabs recognized this–in over 750 pages of The History of the Arabs, the Lebanese Christian scholar Philip Hitti devoted less than 100 to anything after the 13th century.

Herein lies their value to our understanding of the West’s place in history. By examining the trajectory of their Culture, we can see the outlines of our own future. Neither the liberal nor the reactionary approach has any value as history, only as polemic.

What can we look forward to? If the post-Mongol Islamic history is any guide, it’s going to be a bit mixed. Islam seemingly regained the initiative in the 14th century–ejecting the Crusaders and launching counteroffensives on its Eastern and Western frontiers. But this revival only came about because Islam received infusions of fresh Turkish and Mongol blood. This barbarian people adapted the outward forms of Magian Culture–Islam–and revved up the Jihad, but the core-Magians wallowed in decrepitude.

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Holland, Tom. In the Shadow of the Sword: The Birth of Islam and the Rise of the Global Arab Empire. New York: Doubleday, 2012.

Spengler, Oswald, and Charles Francis Atkinson. The Decline of the West: Perspectives of World-history. Vol. 2. New York: Alfred A. Knopf, 1957.

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An Age Without a Woman

International Women’s Day has come and gone, as a fly landing briefly on the face of the Venus de Milo. The substantively identical Day Without a Woman and the International Women’s Strike took place in solidarity on March 8, endorsed by the usual suspects and calling for women’s abstinence from paid and unpaid labor in favor of a nebulous “day of action”.

International Women’s Day has come and gone, as a fly landing briefly on the face of the Venus de Milo. The substantively identical Day Without a Woman and the International Women’s Strike took place in solidarity on March 8, endorsed by the usual suspects and calling for women’s abstinence from paid and unpaid labor in favor of a nebulous “day of action”. No normal responsibility was safe from this collective tantrum:

Originally, the organizers urged women to shun all kinds of labor — paid and unpaid. They also encouraged women to forgo “reproductive labor” — everything from sex to child care — and “emotional labor,” which could be construed as the application of Band-Aids and kisses.

But it’s unrealistic to think that women who have young children will go on strike, noted Lauren Duncan, the Smith College professor who teaches the psychology of political activism.

“There’s no way women would let their children fend for themselves to make a point,” she said. “That’s just not going to happen.”

Still, the call to action may open some women’s eyes to how much they are doing, both at work and at home, said Duncan.

“This is a thing that all women struggle with,” Duncan said. “Women are socialized as little girls to take care of other people, starting with dolls and little siblings. . . . All of that is reinforced in school.

“Something like this,’’ she said, “can make you just more aware of, ‘Wait, you don’t have to do everything.’ ”

In the profoundly disfigured world of the feminist, where marketplace productivity is the pivotal aspiration of life, even tending her child’s boo-boo is a commercial activity—a contemptible one.

Much more than a Day Without a Woman, we are living in the Age Without a Woman. It is not one self-righteous personal day that will lodge on the register of history, but the tremendous social pathology pursuant of the abdication of hearth and home by women en masse in the 20th and 21st centuries. The woman whose absence is most significant is the “angel in the house” so jealously vituperated by feminists, not the woman working in social media marketing or the dystopian “helping professions.”

The sensibility of the woman to serve as a conduit to the sublime for her intimate circles has been replaced by the clownish pathos of ersatz masculinity. Where once she concerned herself with her family’s daily experience of beauty and cultivation of virtue and craft, she now presides dormant over a glowing laptop screen. Her generativity has been replaced with productivity, her legacy lining the shelves at Walmart. Instead of the magical babble of an infant, she has the mechanical growl of the office Keurig machine. The useful idiots of the women’s “movement” behold the spiritual ugliness of their world and are hoodwinked into a scheme that perpetuates it. Wearing red to symbolize “revolutionary love and sacrifice” does not a sacrifice or a revolutionary make. The future is for the women who understand women’s future formation lies in their children, not the wasted fossil fuels and discarded placards of “women’s activism.”

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De-Ciphered Space

The lie that the liberal state sells you is that you are free. The lie that it sells itself is that it is in control.

The much vaunted “deep state”, a constellation of intelligence, media, and administrative apparatuses has waged a virtual(literally) war on the administration of Donald Trump since before he even took office. His election, as has been repeated, was not supposed to happen. Hillary Clinton was supposed to represent the end of history when women where to take their rightful place as the first among last men. But, history has a way of going on, despite shrill shrieks to the contrary.

The lie that the liberal state sells you is that you are free. The lie that it sells itself is that it is in control.

The much vaunted “deep state”, a constellation of intelligence, media, and administrative apparatuses has waged a virtual(literally) war on the administration of Donald Trump since before he even took office. His election, as has been repeated, was not supposed to happen. Hillary Clinton was supposed to represent the end of history when women where to take their rightful place as the first among last men. But, history has a way of going on, despite shrill shrieks to the contrary.

Just as Donald Trump was not supposed to take the White House, so too was the CIA’s vast intelligence apparatus never to be exposed. In one swift moment, Wikileaks with the release of “Vault 7” has brought the deep state’s machinations out into the open. Naturally, they are none too pleased.

In post-modernity, information and image are power. The ability to gather information and shape narratives is what passes for power today. Everything, from who we are(or who we pretend to be) is shaped by the forces of technology. Much has been made of innovation in gadgetry or commerce. But what the past few years have taught us, are the dangers and potentials of our mechanized-technological society.

Our deep state cheered on color revolutions from Ukraine to Libya. They manipulated social media and worked back channels to open new spaces to control.

Today, the shriek about the sanctity of what they are doing. About traitors and about “truth”.

No doubt the revelations are coming as a shock to millions of Americans. To find out that your television, your phones, and your apps could make you an easy target for an all-pervasive administrative state is certainly jolting. The Orwellian fears of millions weren’t just the paranoia of a lunatic fringe but a very real concern.

So what now?

There has never been a better time for the truth. A better time to discover who you are outside of the television box or social media screens. Economist Thomas Naylor referred to the world the deep state is selling us as “cipherspace”, or a simulacrum of lies:

“We live in the world of make-believe, a world controlled by ciphers such as Wall Street, Corporate America, the White House, Congress, and the Pentagon. These ciphers enjoy the enthusiastic support of the media, the academy, and the shamans to whom we entrust the care of body, mind, and soul. They reside in cipherspace, a euphemism for what French writer Albert Camus called the absurd.”

The Alt Right has grown in reaction to this world of lies.

We are more than the mere atomized pixels on a screen, and we have a history that stretches back to times immemorial. “Vault 7” is a water shed because it exposes the creeping rot at the heart of the liberal state. In its quest for an end of history, to spread “freedom” to all it has become just as corrupt and as controlling as any state in history.

Who they are is clear. Who we need to be is now the question.

Martin Heidegger in his “Question Concerning Technology” saw that the destructive tendencies of modern technology just over the horizon. However, he also said that were the danger is, so too is the saving power close.

The technological-administrative state has long perfected tools against the struggle of our people. But now, we are starting to fight back. “Meme wars” and online trolling are just low-level skirmishes in the attempt to wrest narrative control from Liberal hegemony.

Wikileaks has given the narrative a deep blow this week. Now is the time to keep the pressure up. It’s time to tune out of cipherspace and tune into the truth. We can do no other!

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Got Milk?

Have you heard about the latest esoteric “racist” symbol? No, it’s not Pepe the Frog, but milk. That’s right the gallon you buy at the store every week for your…

Have you heard about the latest esoteric “racist” symbol? No, it’s not Pepe the Frog, but milk. That’s right the gallon you buy at the store every week for your morning cereal has become a code word for “white nationalism”, this threat has become so pervasive that the British tabloid Metro is here to provide an explainer:

For the last few weeks, white supremacists have been proudly declaring that they’re ‘lactose tolerant’, and are adding ‘glass of milk’ emojis into their Twitter names….

Gasp?! Lactose tolerance!

For example Richard Spencer, who is most famous for getting punched in the face, has replaced the ‘Pepe the Frog‘ emojis in his name with the glass of milk.

Who knew Richard had the power to make something racist just by associating his name with it. Next thing one knows, soon Apple products will be “racist”, oh wait.

According to Metro the trend began on 4Chan and escalated at Shia LaBeouf’s faux art exhibit:

It started when one user posted a world map (minus the US for some reason) of lactose tolerance in different countries, apparently showing that tolerance was higher in the UK and northern Europe… Sort of, although there’s another reason why the whole meme has taken off. When Nazis hijacked Shia LaBeouf’s ‘He Will Not Divide Us’ art performance (which has since been forced to close), they were seen on camera chugging milk and dancing around topless – showing off their runic and swastika tattoos.

Quelle horreur!

Now it has evolved into a general indicator that someone is a white supremacist. So there you have it.If someone you know starts adding milk emojis to their name and talking about how well they can tolerate lactose, it’s probably time to de-friend.

There you have it indeed. The left are so paranoid that a simple glass of milk triggers them. What’s next? Breathing air? After all, he-who-must-not-be-named also breathed air. It could be a gateway to “white supremacy”, to the barricades go comrades!

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A Woman’s Touch

Editor’s Note: Recently the Economist had a brief article on women and the Alt Right. Our very own Cecilia Davenport was quoted, however, the results were a bit…economized. We’ve taken the liberty of reproducing Ms. Davenport’s full answers to the magazine below:

 

Editor’s Note: Recently the Economist had a brief article on women and the Alt Right. Our very own Cecilia Davenport was quoted, however, the results were a bit…economized. We’ve taken the liberty of reproducing Ms. Davenport’s full answers to the magazine below:

The Economist: I’m wondering if you might be able to tell me a bit about what attracts you to the alt-right/white nationalist movement. What about the movement’s politics speaks to you?

Cecilia Davenport: I was originally drawn to the alt-right long before the Trump phenomenon or the internet troll fever of the past two years. I think I was searching for an intellectual movement that genuinely challenged the status quo of liberal modernity, so when I encountered some of the thinkers who shaped the ideas of the alt-right early on, I was taken with this whole new world of ideas that opened up.

It appealed to me on philosophic and aesthetic grounds primarily, and still does. For example, pre-modern philosophy—Plato, Aristotle, the ancients—always struck me as being more real, more sensible, more sane than anything neoliberalism has created. But I also never deluded myself that we could return to some kind of golden age located somewhere in the past. The idea of archeofuturism—a term coined by Guillaume Faye of the French New Right—resonates with me. There are certain unchanging principles, aspects of nature, of human beings, that are eternal. But they can be recast in new circumstances, new worlds. Though man has a nature, he has an incredible ability to shape and adapt to the world around him. It is possible to move forward without losing sight of what is real.

E: I’m also interested in understanding women’s place within the movement. For instance, what is the movement’s view about women’s roles in American society? Does it encourage feminism and female leadership & empowerment? Why do you think there are so few women in today’s alt-right movement?

CD: There are a variety of views about this on the alt-right; it’s important to note that not everyone has exactly the same views on the value and role of women in society. I think most people on the alt-right, men and women, agree that the sexes are morally equal but materially very different, and further, that we aren’t just ghosts in a machine, that our bodies are coextensive or incarnate with our identities.

Men and women are made to fulfill separate yet complementary roles. Biologically speaking, just like we assert that race is real, sex is real: and is, in fact, the most fundamental distinction in humanity. I’ve never met a man on the alt-right who wanted less for their women than happiness and fulfillment—but we believe that feminism does not make women happy or fulfill them. I thought this long before I discovered the alt-right; I was heavily influenced early on by conservative thinkers such as Allan Bloom and Harvey Mansfield, so it was a major point of convergence.

I think most men and women on the alt-right agree that a woman’s unique ability to have children and affinity for child-rearing is nature’s highest role. At the very least, alt-righters want women to have the option to stay home and raise a family if that’s what they want to do. This is not only unpopular in modern society, but often mocked as a valid choice. Furthermore, our economy is set up to prevent the vast majority of couples from being able to make that choice: it is very difficult for most American families to survive on a single salary, if not impossible. I would argue that in a healthy society, this would be possible for every family. All we want is the freedom to pursue our own happiness. Along these lines, the policies advocated by Ivanka Trump about maternity leave for all American mothers, whether working or at home, was one of the best pieces of domestic policy I’ve seen proposed in my lifetime.

As for female empowerment, there’s nothing that has made me feel more empowered in my life than supporting and being supported by a strong man. I think that men and women are better off when we stop fighting nature and allow our distinct identities to shine through, working together as a team. Again: just like race is real, biology is real. Why do so many fight it?

As Richard Spencer and others have explained, it’s true that women are less likely to join a vanguard political movement than men are. That said, I don’t actually think there are “so few women” in the alt-right. Personally, I know of at least a few hundred. Think of it this way: just as the polls in England couldn’t encompass the Brexit vote, and just as the polls in America couldn’t pick up Trump voters, the usual methods for looking for women on the alt-right don’t work. I’m a bit unusual with my blogging, twitter presence, and conference attendance. You see alt-right women a lot more at private gatherings. Most women keep to the shadows a lot more, which is to be expected, I think. Married women especially want to shield their children from the harm that could befall them if their political views were known. Men are, by nature, more likely to take risks: and there are real risks involved in being active in this cause.

E: Finally, what did you make of Donald Trump’s statements about and treatment of women? (I’m referring here to the audio tape about grabbing women “by the pussy,” the multiple allegations of sexual assault, calling women “pigs,” his statements like, “It doesn’t really matter as long as you’ve got a young and beautiful piece of ass” etc.) Why didn’t his sexism deter you from voting for him (assuming, in fact, that you did vote for him)?

CD: It didn’t bother me because I think there were much bigger issues at stake in the election than how Trump spoke to or about other people. I think women care a lot more about sparing those they love from dying in unnecessary wars, or being subject to violent assault by illegal immigrants, or becoming marginalized in a country their ancestors created for themselves and their posterity.

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The Intolerant Politics of Reality

As I am sure you are all aware, on the day of the Presidential Inauguration our very own Richard Spencer was assaulted in Washington, DC while giving an interview. Surrounded…

As I am sure you are all aware, on the day of the Presidential Inauguration our very own Richard Spencer was assaulted in Washington, DC while giving an interview. Surrounded by self- proclaimed anti-fascists, aka “antifa” who were waving signs that read “White Lives Matter Too Much”, a masked man cowardly sucker-punched Richard Spencer and ran off. The story blew up Twitter, meanwhile Washington was left in flames and broken glass from antifa who were protesting President-elect, now President, Donald Trump from being sworn into office.

You can already hear the likes of Paul Joseph Watson of InfoWars, in his British accent, complaining about “the intolerant Left” and how they are simply avoiding having a debate about ideas. Paul is certainly right about that. But so what? This is a new age in American politics. We no longer live in a nation where friends and family can gather around the dinner table, discuss politics, and simply agree to disagree about some issues (or perhaps even convince one another that the other has a point – shock!). Oh no, those days are no more. The age of Reason is over.

This is bad news for those who fancy themselves as “rational skeptics” or classical liberals. They now find themselves in the ever-shrinking middle ground of politics. Slowly but surely, they are losing grounds to political radicals like antifa, the alt-right, or the various ethno-cultural voting blocks that exist in the US. Sorry Paul, no matter how convincing or sound your classical liberal logic and reason is, you are never going to convince more than 10% of Blacks to support your politics. The center cannot hold. So what are the likes of Paul going to do?

It seems the antifa are going to make that choice for them. The night before the inauguration, some of the “alt-lite” personalities – Mike Cernovich, Milo Yiannopoulos, Lauren Southern, Gavin McInnes, and others, held a party titled the “DeploraBall” at the National Press Club. This party became the target of an antifa plot. Thanks are due to James O’Keefe, of Project Veritas, for uncovering the antifa terrorist plot to put butyric acid in the ventilation system of the National Press Club. Butyric acid is the ingredient used in stink bombs. While it is unlikely anyone would have been harmed, the intention of the antifa was to cause mayhem and incite political fear in the DeploraBall attendees. This is the textbook definition of terrorism. It turns out that supporting Donald Trump for President makes you a de facto Nazi according to antifa, and that alone grants them the sense of moral righteousness to commit acts of terrorism and violence against you.

What do so-called rationalist classical liberals do when confronted with an extremely irrational political foe? I guess we will find out in due time. I will say that complaining about the “intolerant left” as they are bashing your heads in, setting fires, and smashing windows is
probably not going to get you very far. They aren’t really interested in hearing how you are “one of the good Trump supporters” unlike those “bad people” over there, like Richard Spencer. To them, you are equally as deplorable as Richard Spencer. I mean, come on, you did vote for Literally Hitler TM over the almost First Female President, Hillary Clinton… and anyone who voted for Literally Hitler TM is a Nazi too! No amount of reasoning with these degenerates is going to change their minds.

The alt-right has its disagreements with the various personalities in the cultural libertarian movement. However, we are still willing to agree to disagree with you. We are not committing acts of violence against you (the alt-right is the religion of peace!) Meanwhile, le edgy faggot, Milo Yiannopoulos is having his speaking tour interrupted by violent antifa on a semi-regular basis. It’s only a matter of time before someone is seriously harmed at one of his events (oops,too late).

I know this is a lot to ask of the alt-lite but it’s time to snap out of it already. It’s time to drop the rationalist way of looking at the world. That way of thinking is quickly becoming outdated. We are slowly finding ourselves moving closer and closer to civil war. There is already an unspoken civil war taking place as we speak. We see interracial violence in our country on a daily basis.

We are now beginning to see antifa move their cross-hairs from the likes of Richard Spencer to the likes of the everyday normal Trump supporter. There is no going back folks. The America you grew up loving where you could freely speak about ideas with one another is dead. We now live in the age of the soft totalitarianism of Political Correctness. However, that totalitarianism is quickly losing its softness as we find antifa have gleefully stepped into the role of the modern-day Cheka of the managerial state. It’s time to realize that there is not going to be a rational and logical discussion about the future of the USA, Europe, or Western Civilization. Our political opponents are emotionally and spiritually invested in seeing that we are all destroyed. This is the reality of the situation we find ourselves in. It is time to act accordingly.

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A Cautionary Tale

I also wanted to speak about the current political situation, since we are all thinking about Trump’s victory. The main point I wanted to make was the necessity of prompt and decisive action on the part of the incoming administration, especially on immigration related issues. But everyone else I have read on our side has been making the same point. So rather than repeat them, I will limit myself to a brief cautionary tale about the consequences of delaying action on those fleeting occasions when all the political stars align perfectly.

Editor’s Note: Adapted from an address to NPI’s 2016 Conference by F. Roger Devlin

I also wanted to speak about the current political situation, since we are all thinking about Trump’s victory. The main point I wanted to make was the necessity of prompt and decisive action on the part of the incoming administration, especially on immigration related issues. But everyone else I have read on our side has been making the same point. So rather than repeat them, I will limit myself to a brief cautionary tale about the consequences of delaying action on those fleeting occasions when all the political stars align perfectly.

It concerns Ronald Reagan. I am pleased that we have a fairly young audience here, but that means many of you are likely to have a distorted view of Reagan and his presidency. It is stunning how quickly the history of a single generation ago has been spun, rewritten and in parts forgotten: a process which began as the events were still unfolding. The failure of Ronald Reagan’s presidency—by its own declared standard of judgment—is the single best-kept secret of the American Right.

This is what actually happened. Reagan the candidate was analogous in many ways to Donald Trump, a political outsider distrusted by the elites but popular with the plain men and women of the United States. He began his march to the White House in 1976 by challenging an incumbent Republican president, thereby earning the hostility of the party establishment.

In 1980, they would have greatly preferred to nominate George Bush, Sr. When they were unable to do so, they presented Reagan with an ultimatum: put Bush on the ticket or we will not support your candidacy. Thus, the disastrous Bush dynasty was foisted upon our country. I have sometimes wondered what would have happened if Reagan had just said “screw you” and gone on to run without the party’s support. Trump certainly showed it can be done.

In any case, Reagan’s message resonated powerfully with ordinary Americans, many of whom crossed over from the democratic party to vote for him. In part this is because his campaign rhetoric was almost as radical as Trump’s talk of “draining the swamp.” Reagan aptly summarized his politics in the aphorism that “Government is not the solution to our problems; government is the problem.” He vowed to cut the size of the Federal government drastically. Two departments he promised to abolish outright: transportation and education.

Immediately after taking office, Reagan made a few inconsequential cuts to the federal payroll, after which the Federal government resumed its previous rate of growth, and nothing was ever heard again about cutting it. At the end of eight years, Reagan left the Federal Behemoth significantly larger than when he had found it—including the departments of transportation and education.

He bore responsibility for other egregious failures as well, such as the 1986 Amnesty. That was supposed to combine legalization for a million or so aliens with strict enforcement ever after. What we got instead was legalization of over four million and no enforcement. Hence the precarious situation we are in today.

Columnist Joe Sobran got it right when he wrote that the Reagan administration had in reality marked an historic failure of nerve. Placed at the levers of power, Reagan flinched from the radicalism of his own campaign rhetoric. He satisfied himself with administering the welfare state he had promised to go at with hammer and tongs.

But perhaps even more disturbing than this failure itself was that it did not really matter to his followers. Having gotten a self-described “conservative” elected turned out to be enough for them. To true believers, Reagan’s whole presidency was like an eight-year- long inaugural ball. Some of them are celebrating to this day.

And after Reagan, the right would never get a second chance to go after the welfare state. We would never—until now, when it is almost too late—get another chance to go after mass immigration. By the Obama years, if not before, the Reagan presidency could just as well never have happened.

We cannot afford a failure of nerve today. We are no longer talking about overregulation hampering economic growth, as in Reagan’s time, but about whether we shall survive as a people at all. And it is easy for those who remember the excitement over Reagan to imagine a future in which every hack politician operating in the dwindling White enclaves of what used to be America will be fishing for votes by piously describing himself as a “Trump conservative.” If this happens, it will mean we have failed. I don’t say this is going to happen, but preventing it is our task for the next four years.

Now, to conclude my remarks I want to offer some thoughts to our younger followers and those who have joined us recently. Popular accounts of the Alt Right highlight the phenomenon of “trolling,” in other words saying things in order to shock or provoke our enemies. We’ve seen a lot of this since the election, especially. In my view, trolling is not a worthwhile activity and does nothing to advance our cause. It may have been more excusable when the anti-White Left’s grip on power seemed unassailable. But we have just won a great victory, and we need to raise our sights. We need to understand that the kind of people we may be tempted to troll are simply not worth your time. Let’s leave them to talk only with one another. We have more important work to do.

Much of this work involves educating ourselves and others. If you wish to play an active role in the transformation we are trying to effect, you must go beyond tweets and blogs. The section of the Radix site called “The Red Pill” is a good place to start, and we are going to be adding to it in the coming months. When you do speak to those outside our movement, ignore declared enemies and concentrate your efforts on ordinary Whites : “normies,” as we call them. Remember that you will catch more flies with honey than with gall.

Our movement sometimes gets into internal disputes over how best to label itself: Alt Right, nationalism, White advocacy, and so forth. Past a certain point, such disputes can become unprofitable. But if we must bear a label, my personal favorite is “the Reality Based Community.”

The universalistic liberalism we oppose is forced by its very nature to ignore or deny certain realities: human differentiation by race and by sex, the universality of the tribal instinct and ethnic conflict. We are simply people who strive conscientiously to study these realities objectively and to shape prudent policy with a view of them. We believe this will benefit our own people without doing any injustice to others. And it is an infinitely more rewarding and profitable activity than attempting to rivet any ideological mold upon the living reality of human society.

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The Cancer of Mankind(Podcast)

Richard Spencer, Andrew Joyce, and Charles Lyons discuss the Orwellian future of beauty pageants, White Genocide and the “Great Erasure,” the coming Trump inauguration, and Barack Obama’s legacy.

Andrew Joyce, Charles Lyons, and Richard Spencer discuss the Orwellian future of beauty pageants, White Genocide and the “Great Erasure,” the coming Trump inauguration, and Barack Obama’s legacy.

NOTES:

Chicago, Institutionalized racism meme/BLM

Susan Sontag, “Whites are the cancer of human history”

Great Erasure of Shakespeare

Black Students Burn portraits of university founders

Miss Helsinki

Kris Kobach as “Immigration Czar”

Trump an enigma/Obama legacy/Inauguration

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