The New Libertarian Hegemony

For the past 20 years, non-aligned rightists in America—paleoconservatives, paleolibertarians, traditionalists, nationalists, et al.—have focused on the malevolent and all-powerful neoconservatives as their chief enemy. (And for good reason.) Readers of noted publications and websites have been treated to long chronicles of how the neocons undermined the “Real Right” in America.

As we await a fresh recounting of the time Harry Jaffa scuttled Mel Bradford’s nominaiton as chairman of the National Endowment for the Humanities, I'm forced to point out that this familiar narrative is quickly becoming outmoded. The neocons no longer control the movement operationally or ideologically. In fact, they’ve largely been displaced by libertarians, who, in their way, are even worse than the neocons (yes, worse).

Put simply, the Dubya Era is over. Enthusiasm for foreign interventions to bring democracy to Third World nations has dried up among the GOP rank and file. Moreover, the desire for a strong state apparatus and the willingness to compromise with the welfare state is the complete opposite of what the conservative movement now advocates. The proposed intervention in Syria failed to get off to the ground largely due to Republican opposition, and many conservative legislators are now actually intent on eliminating some government programs (rather than just talking about it to get reelected).

So how is this a bad thing?

Besides the opposition to needless foreign intervention, the conservative movement is now more thoroughly libertarian than when it was a hodgepodge of neocons, paleocons, libertarians, and other political misfits. There’s no room for dissident thought, and the movement has become an unwelcome place for those who think differently about race and the future of America. And in a way, the libertarians’ ideology is far more removed from what identitarians believe than that of the neocons.

And libertarian power in Washington is growing with each passing day.

Edward Luce, a columnist for The Financial Times, sympathetically declared that “[t]he tide is rising for America’s Libertarians.” According to data provided by the Cato Institute, more than a third of Republicans now identify as libertarian, and almost a quarter of all Americans do.

Is this all because libertarians assure Whites that America will not turn into the hellish world of Elysium? Is it because libertarians promise to keep jobs here domestically and curtail immigration? Is it because libertarians craft policies that actually serve the interests of Middle America (unlike the two dominant parties)?

Sorry to burst to your bubble, but it’s none of the above. To Luce, it’s because they strike at authority like no other ideology does at the moment. In truth, the authority that libertarians oppose is not really state power so much as the power of tradition.

Gay marriage does not increase freedom, it only increases the control the state has over relationships. Legalized hemp does not hurt the state, it raises more revenue for it and offers the masses yet another distraction from reality. No serious figure actually wants to eliminate free trade, but removing the few restrictions on it only increases the disenfranchisement of White America and leads to more dependence on the state as jobs disappear.

Do you believe that libertarians actually care about issues affecting White interests? Do you think that Ron and Rand Paul are secret White nationalists?

To be frank, the Pauls and the libertarians would rather accumulate Bitcoins and promote enterprise zones in Detroit ghettos than preserve their people. Who knows what Rand and Ron really think, but effectively they have the same views on race as your average Sociology professor.

Don’t believe me? Look at the policies that a prominent libertarian thinks “the Liberty movement” should focus on in 2014: Drug Legalization, Gay Marriage, Economic Choice, and Bitcoin. (Yes, these are the issues libertarians really care about.)

“Economic choice” that allows for more instant gratification, legalized weed that allows for more instant gratification, and gay marriage that allows for . . . well, delayed gratification, I suppose. Judging by this list, Libertarians are shouting “Bring Us the Last Man!” at the top of their lungs.

At least the neocons had some sense of a higher ideal and celebrated the warrior spirit (if only for Zionists). Instead, libertarians just want to make sure you can vegetate on your couch without fearing that “the feds” might ruin your good time. Ain’t that America?

Again, the great irony of this “libertarian” program is that its policies attack tradition much more than the state. Libertarians are no longer paleolibertarians; indeed, the paleolibertarians are no longer paleolibertarains. Lew Rockwell, the man who probably penned the Ron Paul Newsletters and published Jared Taylor on his website, now publishes shrill screeds about rising fascism. (Taylor has beeb scrubbed from LRC’s archive, so Lew can better refashion his image as a Catholic universalist.)

Ann Coulter was somewhat correct when she dubbed libertarians “pussies.” Instead of focusing on issues that matter to White Americans, like employment discrimination laws, they continue to focus on pot legalization. But, in a way, libertarians aren’t pussies; I believe that they focus on these issues precisely because they care more about attaining freedom from tradition and cultural mores than almost anything else. They really don’t care about employment discrimination laws—in fact, some libertarians think that one of the few responsibilities of the state is eliminating racism.

Even when you might hope that the libertarian love for freedom would lead them to allow discourse on racial topics, they, once again, manage to beat expectations! Alexander McCobin, the President of a large and well-funded libertarian group known as Students for Liberty, responded to Coulter’s “pussies” accusation by essentially reaffirming the label. He even included a helpful guide for conservative movement groupthink:

We know what’s up for debate, and so we also know what’s not. The justifications for and limits on intellectual property? Up for debate. Racism? Not up for debate. Deciding which government agencies should be abolished, privatized, reformed, or maintained? Up for debate. State-sponsored discrimination against individuals based on their sexuality? Not up for debate. Austrian versus Chicago economics and their responses to Keynesianism? Up for debate. Ann’s claim that liberals are out to destroy the family? That’s so clearly absurd that it’s in stand-up comedy territory.

So the next time you want to talk about the future of Occidental civilization with libertarians, please try to relate it to the causes of the business cycle.

It’s worth noting that McCobin’s group is currently engaged in promoting liberty in Africa by giving away the books of Frederic Bastiat and Milton Friedman. Maybe this will convince Somalis that they are actually living in a limited-government utopia! (Even David Frum, who in 2004 co-authored a book entitled “An End to Evil,” sounds more grounded in reality than your average DC libertarian.)

As we’ve seen, the neocons’ policies in the 2000s led to the creation of a small, though passionate, opposition within the Right; and the enemy-of-my-enemy mentality that prevailed allowed for a certain openness to radical ideas. It’s worth noting that Richard Spencer worked within the movement during the Bush era, and The American Conservative regularly published Steve Sailer.

But the libertarians seem to be the only group that has actually benefited from these years of opposition. And the examples of Jack Hunter and Jason Richwine illustrate this point.

Hunter, as it has been well documented, used to be quite open about his views on race and immigration. He was a columnist (under Spencer) at TakiMag, and there was no hint of political correctness about him.

In an emasculating and widely mocked confession in Politico, Hunter declared that he had only pretended to be a racist. While the assault on him last summer forced him out of Rand Paul’s office, Jack managed to recover and now has an editorial position at the conservative media site Rare. When he was initially attacked, libertarians took to social media to declare #GotYourBackJack, and Hunter still enjoys considerable support, in spite of his past truth bombs.

Why? Because Jack groveled, fully recanted, and proved his bona fides by providing off-the-shelf libertarian commentary. While he might have lost some of his standing, Jack remains a major player in libertarian circles due to the fact he’s now 100% politically correct. (His current message is that libertarians need to be pro-gay marriage, pro-weed, and pro-life to win over more voters.) Essentially, Jack’s survival strategy has been to become a political eunuch.

On the other hand, Jason Richwine has experienced a quite different fate. As a researcher for The Heritage Foundation, and co-author of its study of last year’s amnesty bill, Richwine found himself under attack over his Harvard Doctoral dissertation. In it, he merely pointed out that Hispanics, on average, have lower IQs than American natives and that their mass migration into the states would have a negative effect on America’s average IQ.) This is, in a way, far less radical than what Hunter had said when he “played” a racist.)

Richwine’s dissertation bore the seal of Harvard University, but that wasn’t enough to save him when he faced a brutal assault from both the Left and Right and was forced to “resign” from Heritage. Conservatives didn’t start a hashtag declaring they had his back, and he never received a cushy back-up job after he was purged. Richwine also never groveled, and his Politico op-ed, unlike Hunter’s, reaffirmed his past research in an articulate and unapologetic manner.

But the ideas Richwine raised are no longer allowed in conservative circles, and it is likely that he will never have a job connected to the movement again, despite his credentials and skill level.

The libertarian takeover clearly spells out to identitarians that the conservative movement is no place for us. The libertarians, in a way, hate us more than they do the progressives (with whom they share a common soul).

But with every development comes new opportunities. If anything, it is past time for identitarians to stop focusing on electoral politics and donating to candidates they think might be closet WNs. They aren’t. And even if they were, they would be banished immediately by both the system and the party that put them in power.

It is time for us to focus more on culture and building communities with racially conscious Whites that would allow us to embark on our own path. We cannot rely on Conservative Inc. to change its ways and to suddenly nominate Jared Taylor as the Republican candidate for President. It will never happen. And we have to develop our own strategy for supporting our cause.

Libertarians are not our allies, and they support the destruction of our identity. Why should we want to be in the same movement with these pussies anyway?